¶ Wealth [gotten] by vanity shall be diminished: but he that gathereth by labour shall increase.
Wealth {H1952} gotten by vanity {H1892} shall be diminished {H4591}: but he that gathereth {H6908} by labour {H3027} shall increase {H7235}.
Wealth gotten by worthless means dwindles away, but he who amasses it by hard work will increase it.
Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.
Wealth gotten by vanity shall be diminished; But he that gathereth by labor shall have increase.
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Proverbs 20:21
¶ An inheritance [may be] gotten hastily at the beginning; but the end thereof shall not be blessed. -
Proverbs 10:2
¶ Treasures of wickedness profit nothing: but righteousness delivereth from death. -
Proverbs 28:8
¶ He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. -
James 5:1
¶ Go to now, [ye] rich men, weep and howl for your miseries that shall come upon [you]. -
James 5:5
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. -
Proverbs 13:22
¶ A good [man] leaveth an inheritance to his children's children: and the wealth of the sinner [is] laid up for the just. -
Proverbs 13:23
¶ Much food [is in] the tillage of the poor: but there is [that is] destroyed for want of judgment.
Proverbs 13:11 offers profound wisdom on the nature of wealth and how it is acquired, contrasting two distinct paths to financial gain and their respective outcomes. It underscores a fundamental principle of biblical economics: the source and method of wealth acquisition are crucial to its sustainability and increase.
Context
The book of Proverbs is a collection of practical wisdom for daily living, guiding individuals in righteous conduct, moral discernment, and successful living. Throughout Proverbs, there's a recurring emphasis on the value of diligence, the dangers of idleness, and the importance of ethical dealings. This verse fits seamlessly into this broader theme, highlighting the consequences of pursuing wealth through dishonest or lazy means versus through honest, sustained effort. It speaks to the character behind one's finances, not just the quantity of wealth.
Key Themes
Linguistic Insights
The KJV uses the word "vanity" for the Hebrew term hevel (הֶבֶל). This word literally means "breath" or "vapor," and it carries connotations of futility, emptiness, insubstantiality, or something fleeting and worthless. It is famously used throughout the book of Ecclesiastes, as seen in Ecclesiastes 1:2, "Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity." In Proverbs 13:11, it refers to wealth acquired through idleness, deceit, or schemes that have no real substance or ethical basis. Examples might include gambling, fraud, or get-rich-quick schemes that promise much but deliver little lasting value. This contrasts sharply with "labour," which comes from the Hebrew amal (עָמָל), signifying toil, hard work, and diligent effort, often implying a sense of burden or painful exertion, but leading to genuine, sustainable increase.
Practical Application
Proverbs 13:11 remains highly relevant today, offering timeless principles for financial wisdom and personal integrity:
Ultimately, Proverbs 13:11 teaches that while the pursuit of wealth is common, the means by which it is attained determines its longevity and true value. Honest, diligent work leads to lasting increase, while wealth gained through vanity proves to be a fleeting and diminishing asset.