Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.
Marcus {G3138}, Aristarchus {G708}, Demas {G1214}, Lucas {G3065}, my {G3450} fellowlabourers {G4904}.
as do Mark, Aristarchus, Demas and Luke, my fellow-workers.
as do Mark, Aristarchus, Demas, and Luke, my fellow workers.
and so do Mark, Aristarchus, Demas, Luke, my fellow-workers.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Colossians 4:14
Luke, the beloved physician, and Demas, greet you. -
2 Timothy 4:10
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. -
2 Timothy 4:11
Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. -
Colossians 4:10
Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) -
Acts 15:37
And Barnabas determined to take with them John, whose surname was Mark. -
Acts 15:39
And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; -
Acts 19:29
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
Philemon 1:24 concludes Paul’s personal greetings in his brief, yet profoundly significant letter to Philemon. This verse lists four individuals—Marcus, Aristarchus, Demas, and Lucas—whom Paul identifies as his "fellowlabourers." These names provide a snapshot of Paul's close circle during his imprisonment, highlighting the importance of community and partnership in early Christian ministry.
Context
Written during Paul's imprisonment (likely in Rome, though some scholars suggest Ephesus or Caesarea), the letter to Philemon is a personal appeal concerning Onesimus, a runaway slave who had become a Christian and valuable companion to Paul. The greetings at the end of the letter, including this verse, serve to underscore Paul's network of support and to add weight to his plea for Philemon to receive Onesimus back, not merely as a slave, but as a beloved brother in Christ. The men mentioned here were well-known figures in the early church, and their presence with Paul would have been recognized by Philemon.
Key Themes
Linguistic Insight
The Greek word translated as "fellowlabourers" is synergos (συνεργός), from which we get the English word "synergy." It literally means "a fellow worker" or "one who works with another." This term is frequently used by Paul to describe those who shared in his apostolic work, emphasizing a cooperative effort in the propagation of the Gospel. It signifies a deep partnership and shared purpose in the service of Christ.
Notable Companions
Practical Application
Philemon 1:24 reminds us of the indispensable role of supportive relationships in Christian life and ministry. Just as Paul needed his "fellowlabourers," believers today are called to engage in community, offering mutual support, encouragement, and partnership in advancing God's kingdom. It also highlights the reality that spiritual journeys are not always linear; some may falter, while others persevere, underscoring the need for both discernment and grace within the Christian body.