There salute thee Epaphras, my fellowprisoner in Christ Jesus;
There salute {G782} thee {G4571} Epaphras {G1889}, my {G3450} fellowprisoner {G4869} in {G1722} Christ {G5547} Jesus {G2424};
Epaphras, my fellow-prisoner for the sake of the Messiah Yeshua, sends greetings to you,
Epaphras, my fellow prisoner in Christ Jesus, sends you greetings,
Epaphras, my fellow-prisoner in Christ Jesus, saluteth thee;
-
Colossians 1:7
As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; -
Romans 16:7
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. -
Colossians 4:12
Epaphras, who is [one] of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. -
Colossians 4:10
Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
Commentary on Philemon 1:23 (KJV)
Philemon 1:23 introduces one of Paul's companions, Epaphras, extending greetings to Philemon. This brief mention offers significant insight into the nature of early Christian fellowship and the sacrifices made for the Gospel.
Context
This verse is part of the concluding greetings in Paul's personal letter to Philemon, a wealthy Christian in Colossae. The primary purpose of the letter is Paul's appeal for Philemon to receive back his runaway slave, Onesimus, who had become a believer while with Paul in prison. The salutations at the end of the letter, including this one from Epaphras, underscore the strong network of believers and co-workers supporting Paul during his imprisonment for the sake of the Gospel. While the exact location of this imprisonment is debated (often thought to be Rome, but potentially Ephesus or Caesarea), the fact of Paul's confinement is clear from the letter itself.
Key Themes
Linguistic Insights
The Greek word translated "fellowprisoner" is synaichmalōtos (συναιχμάλωτος). This term literally means "fellow captive" or "fellow prisoner of war." While it could refer to a literal shared cell, it more broadly signifies someone who is in captivity or under arrest for the same cause, highlighting a profound solidarity in their circumstances. It powerfully conveys the idea of sharing in the same fate or struggle, particularly for the sake of the Christian message.
Practical Application
Philemon 1:23 reminds us of the profound bonds that can be formed among believers, especially those who share in the struggles and sacrifices of serving Christ. It encourages us to: