And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
And the priest {H3548} shall offer {H6213} the one {H259} for a sin offering {H2403}, and the other {H259} for a burnt offering {H5930}, and make an atonement {H3722} for him, for that {H834} he sinned {H2398} by the dead {H5315}, and shall hallow {H6942} his head {H7218} that same day {H3117}.
The cohen is to prepare one as a sin offering and the other as a burnt offering and thus make atonement for him, inasmuch as he sinned because of the dead person. That same day he is to re-consecrate his head;
And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.
and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.
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Leviticus 5:8
And he shall bring them unto the priest, who shall offer [that] which [is] for the sin offering first, and wring off his head from his neck, but shall not divide [it] asunder: -
Leviticus 5:10
And he shall offer the second [for] a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him. -
Leviticus 14:30
And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; -
Leviticus 14:31
[Even] such as he is able to get, the one [for] a sin offering, and the other [for] a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
Numbers 6:11 describes the specific ritual actions required for a Nazirite who has accidentally become defiled by contact with a dead body. This verse highlights God's provision for restoration and purification within the context of the Nazirite vow, emphasizing the seriousness of defilement and the need for atonement.
Context
The book of Numbers details the Israelites' journey through the wilderness and includes various laws and regulations given by God. Chapters 5 and 6 specifically address matters of ritual purity and special vows. The Nazirite vow, introduced in Numbers 6:1-8, was a voluntary commitment to a period of special consecration to the Lord, characterized by abstaining from wine, not cutting one's hair, and avoiding contact with dead bodies. If a Nazirite accidentally came into contact with a corpse, as described in Numbers 6:9-10, their vow was broken, and they had to undergo a purification process before restarting their period of consecration. Verse 11 outlines the sacrificial offerings necessary for this purification and atonement.
Meaning and Significance
The verse details two primary offerings and their purpose:
The phrase "make an atonement for him" uses the Hebrew word kaphar (כָּפַר), which means to cover, purge, or reconcile. This signifies that God provides a way for the defiled individual to be reconciled and restored to a state of ritual purity, allowing them to continue their consecrated service. The act of "hallowing his head that same day" refers to the re-sanctification of the Nazirite, which involved shaving their head (as per Numbers 6:9) and then allowing the hair to grow again as a new symbol of their renewed vow.
Key Themes
Linguistic Insights
Practical Application
While the specific Nazirite vow is not practiced today, the principles behind Numbers 6:11 remain relevant. It teaches us about: