Numbers 6:11

And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.

And the priest {H3548} shall offer {H6213} the one {H259} for a sin offering {H2403}, and the other {H259} for a burnt offering {H5930}, and make an atonement {H3722} for him, for that {H834} he sinned {H2398} by the dead {H5315}, and shall hallow {H6942} his head {H7218} that same day {H3117}.

The cohen is to prepare one as a sin offering and the other as a burnt offering and thus make atonement for him, inasmuch as he sinned because of the dead person. That same day he is to re-consecrate his head;

And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.

and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.

Numbers 6:11 describes the specific ritual actions required for a Nazirite who has accidentally become defiled by contact with a dead body. This verse highlights God's provision for restoration and purification within the context of the Nazirite vow, emphasizing the seriousness of defilement and the need for atonement.

Context

The book of Numbers details the Israelites' journey through the wilderness and includes various laws and regulations given by God. Chapters 5 and 6 specifically address matters of ritual purity and special vows. The Nazirite vow, introduced in Numbers 6:1-8, was a voluntary commitment to a period of special consecration to the Lord, characterized by abstaining from wine, not cutting one's hair, and avoiding contact with dead bodies. If a Nazirite accidentally came into contact with a corpse, as described in Numbers 6:9-10, their vow was broken, and they had to undergo a purification process before restarting their period of consecration. Verse 11 outlines the sacrificial offerings necessary for this purification and atonement.

Meaning and Significance

The verse details two primary offerings and their purpose:

  • Sin Offering: The "sin offering" (Hebrew: chatta't) was primarily for unintentional sins or ceremonial impurities. Here, it addresses the defilement that occurred, effectively cleansing the Nazirite from the ritual impurity and the guilt associated with breaking the vow, even if accidentally.
  • Burnt Offering: The "burnt offering" (Hebrew: 'olah) was a voluntary offering of complete devotion, representing consecration and communion with God. In this context, it symbolizes the Nazirite's re-dedication and renewed commitment to the vow after the defilement.

The phrase "make an atonement for him" uses the Hebrew word kaphar (כָּפַר), which means to cover, purge, or reconcile. This signifies that God provides a way for the defiled individual to be reconciled and restored to a state of ritual purity, allowing them to continue their consecrated service. The act of "hallowing his head that same day" refers to the re-sanctification of the Nazirite, which involved shaving their head (as per Numbers 6:9) and then allowing the hair to grow again as a new symbol of their renewed vow.

Key Themes

  • God's Provision for Restoration: Even when human frailty or unforeseen circumstances lead to a breach of consecration, God provides a path for forgiveness and renewal.
  • The Seriousness of Holiness: The strict requirements for the Nazirite vow and the detailed purification rituals underscore the high value God places on holiness and purity in the lives of those dedicated to Him.
  • The Role of Sacrifice: The sin and burnt offerings highlight the necessity of sacrifice under the Old Covenant for dealing with sin and re-establishing fellowship with God.
  • Priestly Mediation: The priest's essential role in offering these sacrifices emphasizes the need for a mediator between a holy God and sinful humanity, foreshadowing the ultimate mediation of Christ.

Linguistic Insights

  • Atonement (כָּפַר, kaphar): This significant Hebrew term indicates a covering or expiation for sin, allowing for reconciliation. It's a foundational concept in the Old Testament, pointing towards God's method of dealing with human sin.
  • Hallow (קָדַשׁ, qadash): Meaning to consecrate, sanctify, or set apart as holy. Here, it signifies the re-establishment of the Nazirite's set-apart status to the Lord.

Practical Application

While the specific Nazirite vow is not practiced today, the principles behind Numbers 6:11 remain relevant. It teaches us about:

  • The Value of Commitment: Our vows and commitments to God (e.g., baptism, marriage, dedication to service) are serious, and we should strive to honor them.
  • God's Grace and Forgiveness: When we fall short, whether intentionally or unintentionally, God provides a way for reconciliation and restoration. Just as the Nazirite had a path back, we have a way through Jesus Christ, who is our ultimate sin offering and burnt offering (1 John 1:9).
  • The Importance of Purity: Though not bound by ceremonial laws, believers are called to spiritual purity and to avoid anything that defiles our relationship with God (2 Corinthians 7:1).
  • Fresh Starts: God is a God of second chances, always ready to help us renew our dedication and walk with Him after we acknowledge our failings and seek His cleansing.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Leviticus 5:8

    And he shall bring them unto the priest, who shall offer [that] which [is] for the sin offering first, and wring off his head from his neck, but shall not divide [it] asunder:
  • Leviticus 5:10

    And he shall offer the second [for] a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
  • Leviticus 14:30

    And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
  • Leviticus 14:31

    [Even] such as he is able to get, the one [for] a sin offering, and the other [for] a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
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