Nehemiah 8:17
And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.
And all the congregation {H6951} of them that were come again {H7725} out of the captivity {H7628} made {H6213} booths {H5521}, and sat {H3427} under the booths {H5521}: for since the days {H3117} of Jeshua {H3442} the son {H1121} of Nun {H5126} unto that day {H3117} had not the children {H1121} of Israel {H3478} done so {H6213}. And there was very {H3966} great {H1419} gladness {H8057}.
The entire community of those who had returned from the exile made sukkot and lived in the sukkot, for the people of Isra'el had not done this since the days of Yeshua the son of Nun. So there was very great joy.
The whole assembly who had returned from exile made booths and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated like this. And there was great rejoicing.
And all the assembly of them that were come again out of the captivity made booths, and dwelt in the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.
Cross-References
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2 Chronicles 8:13
Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, [even] in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles. -
Ezra 3:4
They kept also the feast of tabernacles, as [it is] written, and [offered] the daily burnt offerings by number, according to the custom, as the duty of every day required; -
2 Chronicles 7:8
Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt. -
2 Chronicles 7:10
And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had shewed unto David, and to Solomon, and to Israel his people. -
2 Chronicles 35:18
And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem. -
Hebrews 11:9
By faith he sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: -
Joshua 1:1
ΒΆ Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,
Commentary
Context
Nehemiah 8:17 describes a pivotal moment of spiritual revival and national restoration in post-exilic Jerusalem. Following the return from Babylonian captivity, under the leadership of Nehemiah and the spiritual guidance of Ezra the scribe, the people had gathered to hear the Law of God read aloud (as detailed in Nehemiah 8:1). Upon understanding the commands, they discovered the neglected ordinance of observing the Feast of Tabernacles, also known as Sukkot.
Key Themes
Linguistic Insights
The Hebrew word for "booths" is sukkot (Χ‘Φ»ΧΦΌΧΦΉΧͺ), which is the plural form of sukkah. These were temporary shelters, often made from branches and leaves, signifying the provisional dwellings of the Israelites during their wilderness journey. The very act of constructing and dwelling in these sukkot was a physical and symbolic act of remembrance and humility before God.
Historical Significance
The profound statement "since the days of Jeshua the son of Nun unto that day had not the children of Israel done so" is highly significant. "Jeshua the son of Nun" refers to Joshua, the successor of Moses who led the Israelites into the Promised Land (see Joshua 1:1). This indicates that the observance of the Feast of Tabernacles in Nehemiah's time was the most complete, widespread, and authentic since the initial settlement in Canaan. It wasn't just a partial observance but a national commitment, reflecting a deep, corporate spiritual awakening that had not been seen for nearly a millennium.
Practical Application
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