Nehemiah 5:11

Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth [part] of the money, and of the corn, the wine, and the oil, that ye exact of them.

Restore {H7725}, I pray you, to them, even this day {H3117}, their lands {H7704}, their vineyards {H3754}, their oliveyards {H2132}, and their houses {H1004}, also the hundredth {H3967} part of the money {H3701}, and of the corn {H1715}, the wine {H8492}, and the oil {H3323}, that ye exact {H5383} of them.

Please! Today! Give them back their fields, vineyards, olive groves and homes; also the hundred pieces of silver and the grain, wine and olive oil you demand from them as interest."

Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.”

Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that ye exact of them.

Nehemiah 5:11 captures Nehemiah's impassioned demand for justice and restitution amidst a severe internal crisis during the rebuilding of Jerusalem's walls. This verse is a powerful call for the wealthy among the Jewish community to return what they had unjustly taken from their impoverished brethren.

Context of Nehemiah 5:11

The Book of Nehemiah details the arduous task of rebuilding Jerusalem's walls after the Babylonian exile, led by Nehemiah, the cupbearer to the Persian king. While facing external threats from adversaries like Sanballat and Tobiah, a more insidious problem emerged from within the community: economic exploitation. Wealthier Jews were charging exorbitant interest (usury) on loans to their poorer countrymen, who were forced to mortgage their lands, vineyards, and even sell their children into servitude to pay taxes and buy food. Nehemiah, upon hearing these cries of distress, became intensely angry. This verse is part of his direct confrontation with the nobles and officials, urging them to rectify their oppressive practices immediately. This situation highlights the immense pressure on the post-exilic community, both from external enemies and internal moral failings, making Nehemiah's leadership crucial.

Key Themes and Messages

  • Social Justice and Equity: The verse is a clear rebuke of economic exploitation and a fervent plea for equitable treatment. Nehemiah demands that the basic means of livelihood—lands, vineyards, oliveyards, and houses—be returned to those who had lost them due to debt.
  • Restitution: Beyond merely stopping the oppressive practices, Nehemiah calls for active restitution. He insists on the return of not only property but also the "hundredth part of the money, and of the corn, the wine, and the oil," which represents the interest (usury) that had been exacted. This "hundredth part" likely refers to a monthly interest rate, which would be 12% annually, a significant burden.
  • Leadership and Integrity: Nehemiah exemplifies courageous leadership by confronting injustice within his own people, even among the powerful. His actions demonstrate a commitment to God's law and the welfare of the community above personal gain or social standing.
  • Adherence to Mosaic Law: The practice of charging interest to fellow Israelites was forbidden under the Mosaic Law concerning care for the poor (e.g., Deuteronomy 23:19). The wealthy were in direct violation of God's commands.

Linguistic Insight

The KJV term "exact" in this context (from the Hebrew word nāša’) carries the strong implication of demanding payment, often with severity or compulsion, specifically referring to the collection of interest or debt. Nehemiah's use of "Restore, I pray you, to them, even this day," underscores the urgency and the moral imperative of immediate corrective action, emphasizing that justice should not be delayed.

Practical Application

Nehemiah 5:11 remains profoundly relevant today, speaking to principles of fairness, compassion, and responsible leadership. It challenges individuals and communities to:

  • Confront Injustice: Be willing to identify and speak out against economic or social exploitation, even when it occurs within one's own circles or institutions.
  • Practice Restitution: Where wrongs have been committed, there is a moral imperative not just to cease harmful practices but to make amends and restore what was unjustly taken.
  • Care for the Vulnerable: Prioritize the welfare of the poor and marginalized, ensuring that economic systems do not oppress but instead provide opportunities for all. This aligns with broader biblical calls to uphold justice for the needy.
  • Lead with Integrity: For those in positions of power, this verse serves as a reminder to use influence for the good of others, setting an example of righteousness and selflessness.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Isaiah 58:6

    [Is] not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
  • 2 Samuel 12:6

    And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
  • Leviticus 6:4

    Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
  • Leviticus 6:5

    Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, [and] give it unto him to whom it appertaineth, in the day of his trespass offering.
  • 1 Samuel 12:3

    Behold, here I [am]: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind mine eyes therewith? and I will restore it you.
  • Luke 3:8

    Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
  • Nehemiah 5:3

    [Some] also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.

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