2 Samuel 12:6

And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

And he shall restore {H7999} the lamb {H3535} fourfold {H706}, because {H6118} he did {H6213} this thing {H1697}, and because {H834} he had no pity {H2550}.

For doing such a thing, he has to pay back four times the value of the lamb - and also because he had no pity."

Because he has done this thing and has shown no pity, he must pay for the lamb four times over.โ€

and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

Commentary

2 Samuel 12:6 is a pivotal verse in the narrative of King David's sin with Bathsheba and Uriah, marking the moment of divine judgment revealed through the prophet Nathan. It records David's own pronouncement of punishment for a hypothetical offender, unknowingly condemning himself.

Context

This verse immediately follows Nathan's brilliant parable of the rich man and the poor man's lamb. Nathan described a wealthy man with many flocks who, instead of taking from his own abundance, seized the single beloved lamb of a poor neighbor to prepare a meal for a guest. David, enraged by this injustice, declared, "As the LORD liveth, the man that hath done this thing shall surely die: And he shall restore the lamb fourfold, because he did this thing, and because he had no pity." Nathan then delivered the devastating indictment: "Thou art the man." David's pronouncement in verse 6, therefore, is a self-inflicted judgment, highlighting the severe consequences of his actions regarding Bathsheba and Uriah.

Key Themes

  • Divine Justice and Restitution: David's declaration of "fourfold" restitution aligns with the Mosaic Law for theft of a sheep (Exodus 22:1). This shows that David, in his righteous indignation, invoked a standard of justice that would now be applied to him. The consequences for David's household, as foretold by Nathan, would indeed be severe and multifaceted, mirroring this "fourfold" principle (e.g., the death of his son, the defilement of his concubines, Absalom's rebellion).
  • Lack of Pity: The phrase "because he had no pity" (or "no compassion") is crucial. David's actions in taking Bathsheba and orchestrating Uriah's death demonstrated a profound lack of empathy and a callous disregard for human life and dignity, especially for Uriah, a loyal soldier. This heartlessness intensified the gravity of his sin in God's eyes.
  • Self-Condemnation: The verse powerfully illustrates the principle of self-condemnation. David, blinded by his own sin, readily recognized and condemned injustice in others, only to find himself guilty of a far greater offense. This serves as a stark reminder of the human tendency towards hypocrisy and self-righteousness.
  • Consequences of Sin: Beyond the immediate restitution, the verse foreshadows the broader divine judgment that would follow David's sin, emphasizing that even a king is not exempt from God's righteous standards and the painful repercussions of disobedience.

Linguistic Insights

The term "fourfold" in Hebrew is 'arba'tayim (ืึทืจึฐื‘ึทึผืขึฐืชึธึผื™ึดื), directly reflecting the legal requirement for certain types of theft in the Old Testament. The phrase "had no pity" comes from the Hebrew lo chamal (ืœึนื ื—ึธืžึทืœ), emphasizing the absence of compassion or mercy. This highlights not just the act of taking, but the cold indifference with which it was done, contributing to the severity of the offense in God's eyes and in David's own assessment.

Practical Application

2 Samuel 12:6 offers timeless lessons for believers today:

  • Beware of Hypocrisy: It's easy to see faults and demand justice for others while overlooking our own transgressions. This verse calls us to honest self-examination and humility.
  • Cultivate Compassion: The lack of pity was a significant aspect of David's sin. Believers are called to embody God's compassion and mercy towards others, especially the vulnerable (see Colossians 3:12).
  • Understand God's Justice: God is just, and sin has consequences. While He offers forgiveness upon repentance (as David experienced, see Psalm 51), there are often natural and divine repercussions that follow our actions.
  • Justice for the Vulnerable: The parable underscores God's concern for the poor and oppressed, and His condemnation of those who abuse power or privilege.
Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Exodus 22:1

    ยถ If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
  • Proverbs 6:31

    But [if] he be found, he shall restore sevenfold; he shall give all the substance of his house.
  • Luke 19:8

    And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore [him] fourfold.
  • James 2:13

    For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
โ† Back