Nehemiah 11:5

And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.

And Maaseiah {H4641} the son {H1121} of Baruch {H1263}, the son {H1121} of Colhozeh {H3626}, the son {H1121} of Hazaiah {H2382}, the son {H1121} of Adaiah {H5718}, the son {H1121} of Joiarib {H3114}, the son {H1121} of Zechariah {H2148}, the son {H1121} of Shiloni {H8023}.

and Ma'aseiyah the son of Barukh, the son of Kol-Hozeh, the son of Hazayah, the son of 'Adayah, the son of Yoyariv, the son of Z'kharyah, who belonged to the family of Shelah.

and Maaseiah son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.

and Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.

Commentary

Nehemiah 11:5 is part of a detailed roster of individuals who settled in Jerusalem after the Babylonian exile, specifically listing Maaseiah and his extensive lineage. This verse highlights a specific family line from the tribe of Judah, emphasizing their presence and role in the repopulated holy city.

Context

Following the monumental task of rebuilding the walls of Jerusalem under Nehemiah's leadership, a new challenge emerged: repopulating the city. Jerusalem, though fortified, was largely empty. Nehemiah 11 describes the process by which one-tenth of the returning exiles, chosen by lot or volunteering, moved into Jerusalem to establish it as a vibrant and secure center for the post-exilic community. This chapter meticulously lists the heads of families from the tribes of Judah and Benjamin, along with priests, Levites, and gatekeepers, who took up residence in the city and its surrounding villages. Maaseiah, mentioned here, is one of the prominent descendants of Judah who committed to this crucial step in Jerusalem's restoration, as detailed from Nehemiah 11:1 onwards.

Key Themes

  • Restoration and Repopulation: This verse, part of a longer list, underscores God's faithfulness in bringing His people back from exile and re-establishing His chosen city. The detailed listing of names provides concrete evidence of this divine work.
  • Commitment and Sacrifice: Living in Jerusalem at this time was a significant commitment. It meant leaving familiar surroundings in the villages and facing potential dangers or hardships in a still-developing city. The individuals named, like Maaseiah, demonstrated a willingness to serve God's plan for the nation's spiritual and political capital.
  • Divine Providence and Order: The meticulous record-keeping of genealogies in the Old Testament, including this one, reflects the importance of lineage in ancient Israel. It also subtly points to God's hand in orchestrating the resettlement and ensuring the continuity of His people and their designated roles within the community.

Linguistic Insights

The structure "the son of" (Hebrew: ben) is a standard patronymic, tracing the lineage through the male line. While the names themselves often carry individual meanings (e.g., Maaseiah likely means "work of Yahweh"), the primary significance in this context is the precise identification of individuals and their tribal affiliation. The emphasis is on the factual record of who inhabited Jerusalem, highlighting the importance of identity and heritage in the post-exilic Jewish community.

Practical Application

While a genealogical list might seem dry, Nehemiah 11:5 and similar verses offer valuable lessons for today:

  • Valuing Every Contributor: This verse reminds us that every individual, even those whose primary contribution was simply their presence, played a vital role in God's larger plan. It teaches us to appreciate the seemingly small or unglamorous contributions within a community or church.
  • Responding to God's Call: The people listed in this chapter were called to a specific, perhaps challenging, taskβ€”to live in Jerusalem. Similarly, believers today are called to serve God in various capacities. This verse encourages us to be willing to step into roles God has for us, even if they require sacrifice or seem ordinary.
  • The Importance of Community: The repopulation of Jerusalem was a communal effort. It highlights the need for people to work together, each contributing their part, to fulfill God's purposes for a community or church, echoing the New Testament concept of the body of Christ (1 Corinthians 12:27).
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Nehemiah 3:15

    But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.
  • Numbers 26:20

    And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.
  • Genesis 38:5

    And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
  • 1 Chronicles 4:21

    The sons of Shelah the son of Judah [were], Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,
  • 1 Chronicles 9:5

    And of the Shilonites; Asaiah the firstborn, and his sons.
← Back