Nehemiah 11:5
And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.
And Maaseiah {H4641} the son {H1121} of Baruch {H1263}, the son {H1121} of Colhozeh {H3626}, the son {H1121} of Hazaiah {H2382}, the son {H1121} of Adaiah {H5718}, the son {H1121} of Joiarib {H3114}, the son {H1121} of Zechariah {H2148}, the son {H1121} of Shiloni {H8023}.
and Ma'aseiyah the son of Barukh, the son of Kol-Hozeh, the son of Hazayah, the son of 'Adayah, the son of Yoyariv, the son of Z'kharyah, who belonged to the family of Shelah.
and Maaseiah son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.
and Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.
Cross-References
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Nehemiah 3:15
But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David. -
Numbers 26:20
And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites. -
Genesis 38:5
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him. -
1 Chronicles 4:21
The sons of Shelah the son of Judah [were], Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea, -
1 Chronicles 9:5
And of the Shilonites; Asaiah the firstborn, and his sons.
Commentary
Nehemiah 11:5 is part of a detailed roster of individuals who settled in Jerusalem after the Babylonian exile, specifically listing Maaseiah and his extensive lineage. This verse highlights a specific family line from the tribe of Judah, emphasizing their presence and role in the repopulated holy city.
Context
Following the monumental task of rebuilding the walls of Jerusalem under Nehemiah's leadership, a new challenge emerged: repopulating the city. Jerusalem, though fortified, was largely empty. Nehemiah 11 describes the process by which one-tenth of the returning exiles, chosen by lot or volunteering, moved into Jerusalem to establish it as a vibrant and secure center for the post-exilic community. This chapter meticulously lists the heads of families from the tribes of Judah and Benjamin, along with priests, Levites, and gatekeepers, who took up residence in the city and its surrounding villages. Maaseiah, mentioned here, is one of the prominent descendants of Judah who committed to this crucial step in Jerusalem's restoration, as detailed from Nehemiah 11:1 onwards.
Key Themes
Linguistic Insights
The structure "the son of" (Hebrew: ben) is a standard patronymic, tracing the lineage through the male line. While the names themselves often carry individual meanings (e.g., Maaseiah likely means "work of Yahweh"), the primary significance in this context is the precise identification of individuals and their tribal affiliation. The emphasis is on the factual record of who inhabited Jerusalem, highlighting the importance of identity and heritage in the post-exilic Jewish community.
Practical Application
While a genealogical list might seem dry, Nehemiah 11:5 and similar verses offer valuable lessons for today:
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