Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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2 Samuel 4:3
And the Beerothites fled to Gittaim, and were sojourners there until this day.) -
1 Samuel 7:17
And his return [was] to Ramah; for there [was] his house; and there he judged Israel; and there he built an altar unto the LORD. -
Matthew 2:18
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping [for] her children, and would not be comforted, because they are not. -
Joshua 18:25
Gibeon, and Ramah, and Beeroth,
Context
Nehemiah 11 provides a detailed account of the repopulation of Jerusalem and other towns in Judah and Benjamin after the return from the Babylonian exile. Following the completion of the wall of Jerusalem (as recorded in Nehemiah 6:15), a critical next step was to resettle the land and establish a functioning society. This chapter lists the families and their settlements, demonstrating the meticulous organization and commitment to rebuilding the nation. Verse 33, "Hazor, Ramah, Gittaim," is part of a specific enumeration of towns inhabited by the descendants of Benjamin, highlighting the vast geographical scope of the post-exilic resettlement beyond just Jerusalem.
Key Themes
Linguistic Insights
The names of these ancient towns often carried descriptive meanings:
These names offer a small glimpse into the geographical characteristics or primary industries of these specific ancient towns.
Practical Application
While a list of ancient towns might seem obscure, Nehemiah 11:33 offers valuable lessons: