Nehemiah 10:11

Micha, Rehob, Hashabiah,

Micha {H4316}, Rehob {H7340}, Hashabiah {H2811},

Mikha, Rechov, Hashavyah,

Mica, Rehob, Hashabiah,

Mica, Rehob, Hashabiah,

Commentary

Nehemiah 10:11 lists three names: Micha, Rehob, and Hashabiah. This verse is part of a longer passage (Nehemiah 10:9-27) detailing the names of the Levites, priests, and leaders who affixed their seals to a solemn covenant with God. Following the public reading of the Law by Ezra and the subsequent repentance of the people, this covenant signified their renewed commitment to obey God's commandments and uphold the practices of their faith after the return from Babylonian exile.

Context

Nehemiah 10 records a pivotal moment in the post-exilic history of Israel. Having rebuilt the walls of Jerusalem, the community, under the leadership of Nehemiah and Ezra, turned its attention to spiritual renewal. The people gathered to hear the Law, confessed their sins, and then made a binding agreement to walk in God's Law. The chapter meticulously lists the names of the signatories, beginning with Nehemiah himself, followed by priests, Levites, and then the chiefs of the people. Each name, including Micha, Rehob, and Hashabiah, represents an individual's public declaration of loyalty and dedication to the covenant, emphasizing both the collective and personal nature of their commitment.

Key Themes

  • Covenant Renewal and Commitment: The primary theme is the people's solemn pledge to God. The listing of names underscores the seriousness and public nature of this commitment, signifying a fresh start and a return to faithfulness.
  • Accountability and Leadership: These individuals, particularly the Levites and priests, were spiritual leaders responsible for guiding the people in the Law. Their public signing established a clear standard of accountability for themselves and for the community they served. Their names are recorded as witnesses to their pledge.
  • Divine Record and Remembrance: The meticulous listing of names implies that God takes note of those who commit themselves to Him. It serves as a historical record of faithfulness and a testament to the enduring relationship between God and His people.

Linguistic Insights

In Hebrew culture, names often carried significant meaning, reflecting character, hope, or even a divine attribute. While the specific roles of Micha, Rehob, and Hashabiah beyond signing the covenant are not detailed here, their names themselves offer insights:

  • Micha (ืžึดื™ื›ึธื): A shortened form of Michael, meaning "Who is like God?" This name could reflect a theological statement or a hope for divine resemblance.
  • Rehob (ืจึฐื—ึนื‘): Meaning "broad place" or "street." This might refer to a geographical origin or a descriptive quality.
  • Hashabiah (ื—ึฒืฉึทืื‘ึฐื™ึธื”): Meaning "Yahweh has accounted" or "Yahweh has considered." This name beautifully resonates with the very act of being listed in the covenant, implying divine recognition and valuing of their commitment.

The very act of listing these names reinforces the importance placed on individual identity and responsibility within the community's spiritual life.

Practical Application

Nehemiah 10:11, though a simple list of names, reminds us of the profound importance of personal and corporate commitment to God. Just as these individuals publicly affirmed their dedication, believers today are called to a similar resolve in their faith. Our names may not be recorded in a physical scroll, but our commitment is known to God. This verse encourages us to:

  • Embrace Personal Accountability: Our faith is not just a private matter; it involves public declaration and commitment to God's ways.
  • Value Corporate Worship and Covenant: There is strength and encouragement in collective dedication to God's purposes, as seen in the united effort of the returned exiles.
  • Live a Life Worthy of Remembrance: Though our good deeds do not save us, our faithfulness and commitment are recognized by God, and our names are written in the Book of Life, a testament to His grace and our response.
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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Nehemiah 11:22

    The overseer also of the Levites at Jerusalem [was] Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers [were] over the business of the house of God.
  • Nehemiah 11:15

    Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
  • Ezra 8:19

    And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;
  • Ezra 8:24

    ยถ Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,
  • Nehemiah 12:24

    And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise [and] to give thanks, according to the commandment of David the man of God, ward over against ward.
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