Micah 7:15

KJV

According to the days of thy coming out of the land of Egypt will I shew unto him marvellous [things].

KJV (with Strong's)

According to the days {H3117} of thy coming {H3318} out of the land {H776} of Egypt {H4714} will I shew {H7200} unto him marvellous {H6381} things.

Complete Jewish Bible

"As in the days when you came out of Egypt, I will show them wonders."

Berean Standard Bible

As in the days when you came out of Egypt, I will show My wonders.

American Standard Version

As in the days of thy coming forth out of the land of Egypt will I show unto them marvellous things.

Commentary

### SUMMARY
Micah 7:15 encapsulates a profound prophetic promise from God to His people, declaring that He will perform wondrous acts of deliverance and restoration for them, mirroring the unparalleled miracles and mighty intervention experienced during their foundational exodus from the land of Egypt. This verse serves as a beacon of hope, assuring Israel that despite their present distress and moral failings, God's faithfulness and power remain steadfast, capable of bringing about a new era of divine intervention and blessing, demonstrating His unique ability to save and restore.

### CONTEXT
* **Literary Context:** Micah 7 opens with a poignant lament, where the prophet expresses deep sorrow over the pervasive moral decay, social injustice, and spiritual corruption plaguing Judah. Verses 1-6 paint a bleak picture of societal breakdown, where trust is absent, family bonds are fractured, and even those in authority are complicit in wickedness. This lament sets a dark stage, highlighting the desperate need for divine intervention. However, a dramatic shift in tone occurs in verse 7, as Micah declares his unwavering hope in the Lord, stating, "But as for me, I will look unto the LORD; I will wait for the God of my salvation: my God will hear me." This declaration initiates a section of profound hope and restoration (Micah 7:7-20), where God's compassion and faithfulness are emphasized. Verse 15, specifically, is part of a larger prophetic oracle (Micah 7:14-20) that envisions God shepherding His flock, trampling their enemies, and ultimately showing them "marvellous things" reminiscent of the Exodus, culminating in a powerful affirmation of God's unique character as a pardoning and compassionate God.
* **Historical & Cultural Context:** The prophet Micah ministered in Judah during the reigns of Jotham, Ahaz, and Hezekiah (late 8th century BC), a period of immense political instability and moral decline. This era was characterized by the looming threat of the Assyrian Empire, which had already conquered the Northern Kingdom of Israel (Samaria fell in 722 BC) and was pressing against Judah. Internally, the nation suffered from widespread idolatry, oppression of the poor by the wealthy elite, corrupt leadership, and a general disregard for God's covenant laws. The cultural memory of the Exodus from Egypt was deeply ingrained in Israel's national identity and theological understanding. It represented the quintessential act of God's redemptive power, His covenant faithfulness, and His ability to deliver His people from overwhelming bondage. Therefore, invoking the "days of thy coming out of the land of Egypt" was a powerful rhetorical device, designed to evoke a sense of God's past glory and to instill confidence in His future intervention, drawing on the most significant event in their national history.
* **Key Themes:** Micah 7:15 contributes significantly to several overarching themes within the book of Micah and broader biblical theology. Foremost is the theme of **Divine Faithfulness and Power**, asserting God's unchanging character and His limitless ability to intervene on behalf of His covenant people, even when they are undeserving. This verse powerfully reiterates the **Remembrance of Past Deliverance**, specifically pointing to the [Exodus as the paradigmatic act of God's redemptive power](/exodus/14 "Exodus 14 - The Crossing of the Red Sea"). This historical event serves as a foundational testament to His covenant loyalty and ability to deliver from seemingly insurmountable odds. Furthermore, the promise of "marvellous things" speaks to the **Future Restoration and Hope** for Israel, implying a new era of divine blessing and miraculous intervention that will surpass even their past experiences. This motif of a "new Exodus" or a renewed display of God's power is echoed in other prophetic books, such as [Isaiah's vision of God doing a new thing](/isaiah/43-19 "Isaiah 43:19 - God Doing a New Thing"). Finally, the emphasis on "marvellous things" highlights the **Supernatural Nature of God's Works**, underscoring that His interventions are not ordinary but divine wonders that defy human explanation, demonstrating His unique sovereignty and might.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **days (Hebrew, _yôwm'_):** This term, while literally referring to a 24-hour period, often functions figuratively in Hebrew to denote a "space of time defined by an associated term" or an "age." In Micah 7:15, "According to the days of thy coming out of the land of Egypt" does not refer to a literal count of days but rather to the entire period and experience of the Exodus. It evokes the epochal nature of that event, encompassing all the miraculous signs, wonders, and divine provisions that characterized Israel's liberation and journey through the wilderness, establishing it as a benchmark for future divine intervention.
* **coming out (Hebrew, _yâtsâʼ'_):** This primitive root signifies "to go out" or "to bring out," with a wide variety of applications, both literal and figurative. In the context of the Exodus, _yâtsâʼ_ is the quintessential verb for Israel's liberation from Egyptian bondage, emphasizing God's active, forceful extraction of His people. It implies a definitive, powerful act of deliverance, not a passive departure. The use of this word here reinforces the parallel: just as God powerfully brought Israel out of Egypt, so too will He powerfully act again.
* **marvellous (Hebrew, _pâlâʼ'_):** This root means "to be (causatively, make) great, difficult, wonderful." The form used here (niphla'ot) specifically refers to "wonders," "miracles," or "extraordinary things." It describes actions that are beyond human comprehension or capability, demonstrating divine power and uniqueness. The "marvellous things" of the Exodus included the plagues, the parting of the Red Sea, the manna, and the water from the rock. By promising to "shew unto him marvellous things," God pledges to perform new, equally awe-inspiring, and supernatural acts of deliverance and provision for His people in the future.

#### Verse Breakdown
* **"According to the days of thy coming out of the land of Egypt":** This phrase establishes a direct parallel and a standard of comparison. It refers to the entire period of the Exodus, from the initial plagues in Egypt to the crossing of the Red Sea and the subsequent wilderness wanderings, all marked by extraordinary divine intervention. It signifies that the future acts of God will be of a similar magnitude, character, and miraculous nature as those foundational events. It evokes a national memory of God's unparalleled power and faithfulness.
* **"will I shew unto him marvellous [things]":** This is God's direct promise. The "I" is God Himself, the divine agent. "Shew unto him" indicates that God will actively display or manifest these wonders for the benefit of His people (represented by "him," referring to Israel/Judah). The "marvellous things" (Hebrew: _niphla'ot_) are supernatural, awe-inspiring acts that defy human explanation, demonstrating God's unique power and sovereignty. This part of the verse assures Israel that God's future intervention will be as dramatic and undeniable as His past deliverance from Egypt, bringing about a new era of His manifest presence and power.

#### Literary Devices
Micah 7:15 is rich with literary artistry, primarily employing **Analogy** and **Allusion**. The verse draws a powerful **Analogy** between God's promised future intervention and the historical Exodus event. By explicitly referencing "the days of thy coming out of the land of Egypt," the prophet creates a direct comparison, suggesting that the future deliverance will be as dramatic, miraculous, and foundational as the original liberation. This analogy functions as a source of hope and assurance, reminding the audience of God's consistent character and power. Furthermore, the phrase constitutes a profound **Allusion** to the Exodus narrative, a pivotal moment in Israel's history and theology. This allusion immediately conjures images of the plagues, the parting of the Red Sea, the manna from heaven, and the pillar of cloud and fire—all undeniable demonstrations of God's omnipotence and faithfulness. The promise to "shew unto him marvellous things" also uses **Hyperbole** to emphasize the extraordinary nature of God's anticipated actions, suggesting wonders that will exceed human expectation and comprehension. The use of these devices imbues the promise with historical weight, theological depth, and powerful emotional resonance, grounding future hope in past divine faithfulness.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Micah 7:15 serves as a powerful theological anchor, affirming God's unwavering faithfulness to His covenant people despite their sin and rebellion. It highlights the enduring nature of God's redemptive plan, demonstrating that His character is immutable and His power limitless. The verse explicitly links future deliverance to past salvation history, establishing the Exodus as the definitive paradigm for God's miraculous intervention. This connection underscores the theme of divine sovereignty and the cyclical nature of God's dealings with Israel: judgment for sin, followed by compassionate restoration driven by His covenant promises. It is a profound declaration that God's ultimate intention for His people is always redemption and the display of His glory through "marvellous things," reinforcing the hope that even in the darkest times, God remains the God of salvation, capable of bringing about a new, glorious "Exodus" for His people.

* [Psalm 77:11-15](/psalm/77-11-15 "Psalm 77:11-15 - Remembering God's Mighty Deeds")
* [Isaiah 43:16-21](/isaiah/43-16-21 "Isaiah 43:16-21 - The New Exodus")
* [Jeremiah 16:14-15](/jeremiah/16-14-15 "Jeremiah 16:14-15 - A Greater Exodus")

### REFLECTION AND APPLICATION
Micah 7:15 offers profound encouragement and a robust foundation for faith in contemporary life. In a world often marked by uncertainty, personal struggles, and societal challenges, this verse reminds us that the God of the Exodus, the God who performed "marvellous things" for Israel, is the same God who is active and powerful today. It invites us to remember God's past faithfulness in our own lives, reflecting on the "Exodus moments" where He has miraculously delivered, provided, or guided us through difficult circumstances. This remembrance fuels our hope, assuring us that His character of love, power, and mercy remains constant. Just as Israel was called to trust in God's future intervention based on His past track record, so too are we called to lean into His sovereign hand, believing that He can still do "marvellous things" in our personal lives, our communities, and the world, transforming despair into hope and weakness into strength through His divine power.

#### Questions for Reflection
* **What "Exodus moments" in your personal history demonstrate God's "marvellous things" in your life?**
* **How does remembering God's past faithfulness strengthen your hope and trust for current or future challenges?**
* **In what areas of your life or community are you currently waiting for God to "shew marvellous things"? How can this verse encourage you to pray with greater faith?**

### FAQ
**What is the significance of the Exodus reference in Micah 7:15?**

Answer: The reference to the Exodus is profoundly significant because it invokes the foundational event of Israel's national identity and the quintessential demonstration of God's redemptive power. It serves as a benchmark for God's future actions, promising that He will again intervene with the same magnitude of miraculous power and deliverance as He did when He brought Israel out of bondage in [Egypt](/exodus/12 "Exodus 12 - The Passover and Exodus"). This connection assures the people that God's faithfulness and ability to save remain undiminished, even in their present state of distress and moral decay. It is a promise of a new, equally awe-inspiring display of divine power and compassion, solidifying hope in God's ultimate restoration.

**How does Micah 7:15 relate to the broader message of hope in Micah?**

Answer: Micah 7:15 is a pivotal verse within the book's overarching message, especially as it transitions from lament to hope. The first half of [Micah 7](/micah/7-1-6 "Micah 7:1-6 - A Lament Over Corruption") laments the deep moral corruption and societal breakdown in Judah, creating a sense of despair. However, starting in [Micah 7:7](/micah/7-7 "Micah 7:7 - The Prophet's Hope"), the prophet declares his unwavering trust in God, shifting the tone dramatically. Verse 15 then becomes a concrete expression of this hope, providing a specific promise of divine intervention that mirrors the greatest act of deliverance in Israel's history. It assures the audience that despite their sin and the impending judgment, God's ultimate plan is one of restoration and mercy, demonstrating His unique willingness to pardon and His power to perform wonders, as highlighted in the concluding verses of the chapter ([Micah 7:18-20](/micah/7-18-20 "Micah 7:18-20 - God's Compassion and Faithfulness")).

### CHRIST-CENTERED FULFILLMENT
Micah 7:15, with its promise of God performing "marvellous things" reminiscent of the Exodus, finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. While the immediate context points to a future restoration for Israel, the New Testament reveals that the greatest "Exodus" and the most "marvellous things" God would ever do would be accomplished through His Son. Just as God delivered Israel from physical bondage in Egypt, Christ delivers humanity from the spiritual bondage of sin and death. The cross and resurrection are the new and greater "marvellous things," far surpassing the wonders of the Red Sea, for they usher in a new creation and eternal life. Jesus Himself is the [Lamb of God who takes away the sin of the world](/john/1-29 "John 1:29 - Jesus, the Lamb of God"), echoing the Passover Lamb of the first Exodus. His miracles—healing the sick, casting out demons, raising the dead—were "marvellous things" that pointed to His divine authority and the inauguration of God's kingdom. Ultimately, the promise of a new and greater deliverance, hinted at in Micah, is fully realized in the [redemptive work of Christ](/colossians/1-13-14 "Colossians 1:13-14 - Deliverance from Darkness"), who leads His people not merely to a promised land, but to an [eternal inheritance](/hebrews/9-15 "Hebrews 9:15 - Christ's New Covenant") and a [new heavens and new earth](/revelation/21-1-4 "Revelation 21:1-4 - The New Creation"), making all things new through His glorious resurrection, the ultimate "marvellous thing" God has shown to humanity.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Psalms 78:12

Marvellous things did he in the sight of their fathers, in the land of Egypt, [in] the field of Zoan.

Psalms 78:72

So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.

Exodus 3:20

And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.

Isaiah 51:9

¶ Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. [Art] thou not it that hath cut Rahab, [and] wounded the dragon?

Isaiah 63:11

Then he remembered the days of old, Moses, [and] his people, [saying], Where [is] he that brought them up out of the sea with the shepherd of his flock? where [is] he that put his holy Spirit within him?

Isaiah 63:15

¶ Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where [is] thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?

Psalms 68:22

¶ The Lord said, I will bring again from Bashan, I will bring [my people] again from the depths of the sea: