Micah 1:5
For the transgression of Jacob [is] all this, and for the sins of the house of Israel. What [is] the transgression of Jacob? [is it] not Samaria? and what [are] the high places of Judah? [are they] not Jerusalem?
For the transgression {H6588} of Jacob {H3290} is all this, and for the sins {H2403} of the house {H1004} of Israel {H3478}. What is the transgression {H6588} of Jacob {H3290}? is it not Samaria {H8111}? and what are the high places {H1116} of Judah {H3063}? are they not Jerusalem {H3389}?
All this is because of the crime of Ya'akov and the sins of the house of Isra'el. What is the crime of Ya'akov? Isn't it Shomron? And what are the high places of Y'hudah? Aren't they Yerushalayim?
All this is for the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
Cross-References
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Jeremiah 2:19
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that [it is] an evil [thing] and bitter, that thou hast forsaken the LORD thy God, and that my fear [is] not in thee, saith the Lord GOD of hosts. -
Amos 8:14
They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again. -
1 Thessalonians 2:15
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: -
1 Thessalonians 2:16
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. -
Jeremiah 6:19
Hear, O earth: behold, I will bring evil upon this people, [even] the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it. -
Isaiah 59:1
ยถ Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: -
Isaiah 59:15
Yea, truth faileth; and he [that] departeth from evil maketh himself a prey: and the LORD saw [it], and it displeased him that [there was] no judgment.
Commentary
Micah 1:5 serves as a powerful indictment against both the northern kingdom of Israel and the southern kingdom of Judah, identifying the core reason for God's impending judgment: their widespread sin and rebellion. The prophet Micah directly attributes the coming devastation to the "transgression of Jacob" and the "sins of the house of Israel."
Context
This verse is found within the opening chapter of Micah's prophecy, where he declares a message of judgment from the Lord. Micah, a prophet from Moresheth-Gath in Judah, ministered during the reigns of Jotham, Ahaz, and Hezekiah (circa 735-700 BC). This period was marked by significant political turmoil and spiritual decay in both Israel and Judah. The northern kingdom of Israel was on the brink of its collapse to Assyria (which occurred in 722 BC), while Judah was also facing severe threats and internal corruption. Micah's prophecy often parallels that of his contemporary, Isaiah, emphasizing social injustice, idolatry, and a call to repentance.
Micah 1:5 specifically clarifies that the transgression of "Jacob" (a poetic reference to the entire nation, often specifically the northern kingdom) is centered in Samaria, the capital of Israel. Likewise, the "high places of Judah" (centers of pagan worship and syncretism) are identified as being concentrated in Jerusalem, the capital of Judah. This highlights the culpability of the spiritual and political centers of both nations.
Key Themes
Linguistic Insights
The term "transgression" (Heb. pesha, ืคึถึผืฉึทืืข) is significant, conveying more than just a mistake; it implies a conscious act of rebellion against a rightful authority, in this case, God. It's a breaking of trust, a defiant act against the covenant. The "high places" (Heb. bamah, ืึธึผืึธื) were not merely elevated spots but specific cultic sites, often with altars, pillars, and Asherah poles, dedicated to pagan deities or syncretistic worship that blended Israelite religion with Canaanite practices. Their widespread existence was a constant source of spiritual pollution.
Practical Application
Micah 1:5 serves as a timeless reminder that sin has consequences, and God holds all people, especially those who claim to follow Him, accountable for their actions. For believers today, this verse highlights the importance of:
The message is clear: sin, particularly persistent and defiant rebellion, invites divine judgment. Understanding this helps us appreciate God's holiness and His unwavering call for His people to live in righteousness.
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