A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit.
A good {G18} tree {G1186} cannot {G3756}{G1410} bring forth {G4160} evil {G4190} fruit {G2590}, neither {G3761} can a corrupt {G4550} tree {G1186} bring forth {G4160} good {G2570} fruit {G2590}.
A healthy tree cannot bear bad fruit, or a poor tree good fruit.
A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
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Galatians 5:17
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. -
1 John 3:9
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. -
1 John 3:10
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Matthew 7:18 is a powerful statement from Jesus' Sermon on the Mount, emphasizing a fundamental spiritual principle: a person's true nature and character are inevitably revealed by their actions and the outcomes of their life, metaphorically referred to as "fruit."
Context
This verse is part of Jesus' teaching on discerning false prophets, which begins in Matthew 7:15. Jesus warns His followers to beware of those who appear harmless ("sheep's clothing") but are inwardly destructive ("ravenous wolves"). He then provides the method for discernment: "Ye shall know them by their fruits" (Matthew 7:16). Verse 18 serves as an undeniable logical truth supporting this method, stating that a good source cannot produce bad results, nor can a bad source produce good ones. This teaching is central to the entire Sermon on the Mount, which calls for genuine righteousness that goes beyond outward religious observance.
Key Themes
Linguistic Insights
The Greek word for "good" used here is kalos, which denotes not just functional goodness but also inherent beauty, nobility, and moral excellence. It suggests something that is admirable and wholesome. Conversely, the word for "corrupt" is sapros, meaning rotten, diseased, worthless, or putrid. It implies something that is decayed and unfit for use. The contrast is stark, emphasizing the impossibility of a rotten source producing healthy fruit. "Fruit" (karpos) encompasses actions, deeds, results, and the overall impact of one's life.
Related Scriptures
This principle is echoed throughout Scripture. Jesus provides a direct parallel in Luke 6:43-45, where He states, "For every tree is known by his own fruit." The Apostle Paul speaks of the fruit of the Spirit (love, joy, peace, etc.) as evidence of a Spirit-led life, contrasting it with the "works of the flesh" (Galatians 5:19-21). Similarly, James emphasizes that faith without works is dead, underscoring that true belief will inevitably produce corresponding actions (James 2:18). This aligns with Jesus' teaching in John 15:5, where He states that those who abide in Him will "bring forth much fruit."
Practical Application
Matthew 7:18 calls us to both self-examination and wise discernment.
Ultimately, this verse reminds us that true righteousness flows from a transformed heart, a "good tree" made so by God's grace, which then naturally yields good fruit for His glory.