Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed [thee]? or thirsty, and gave [thee] drink?
Then {G5119} shall the righteous {G1342} answer {G611} him {G846}, saying {G3004}, Lord {G2962}, when {G4219} saw we {G1492} thee {G4571} an hungred {G3983}, and {G2532} fed {G5142} thee? or {G2228} thirsty {G1372}, and {G2532} gave thee drink {G4222}?
Then the people who have done what God wants will reply, `Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?
Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink?
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
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Matthew 6:3
But when thou doest alms, let not thy left hand know what thy right hand doeth: -
1 Peter 5:5
¶ Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. -
1 Peter 5:6
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: -
1 Chronicles 29:14
But who [am] I, and what [is] my people, that we should be able to offer so willingly after this sort? for all things [come] of thee, and of thine own have we given thee. -
Proverbs 15:33
¶ The fear of the LORD [is] the instruction of wisdom; and before honour [is] humility. -
1 Corinthians 15:10
But by the grace of God I am what I am: and his grace which [was bestowed] upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me. -
Isaiah 64:6
¶ But we are all as an unclean [thing], and all our righteousnesses [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Matthew 25:37 is a pivotal verse within Jesus' profound Parable of the Sheep and the Goats, which describes the final judgment. Here, the righteous are depicted as genuinely surprised by the King's (Jesus') commendation, unaware that their acts of kindness and charity to the needy were, in fact, service rendered directly to Him.
Context
This verse comes immediately after the King has declared to the "sheep" (the righteous) that they are blessed and have inherited the Kingdom prepared for them, because they provided for Him when He was hungry, thirsty, a stranger, naked, sick, or in prison (Matthew 25:34-36). The righteous, in their humility and genuine service, respond with a question of innocent bewilderment, indicating their lack of self-serving motives. This scene sets the stage for the crucial revelation of Matthew 25:40.
Key Themes
Linguistic Insights
The King James Version's phrasing "an hungred" is an archaic yet poetic way of saying "hungry," emphasizing the directness of their question. The Greek word for "righteous" is dikaioi (δίκαιοι), which denotes those who are just, upright, and in right standing with God. Their surprise stems from their understanding that their actions were simply acts of human kindness, not specifically directed at the divine, yet they are revealed to be so.
Practical Application
Matthew 25:37 serves as a powerful reminder for believers today: