Matthew 24:9

Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.

Then {G5119} shall they deliver {G3860} you {G5209} up {G3860} to {G1519} be afflicted {G2347}, and {G2532} shall kill {G615} you {G5209}: and {G2532} ye shall be {G2071} hated {G3404} of {G5259} all {G3956} nations {G1484} for {G1223} my {G3450} name's sake {G3686}.

At that time you will be arrested and handed over to be punished and put to death, and all peoples will hate you because of me.

Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.

Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name’s sake.

Commentary on Matthew 24:9 (KJV)

Matthew 24:9 is a pivotal verse within Jesus' prophetic discourse on the Mount of Olives, often referred to as the "Olivet Discourse." Here, Jesus directly warns His disciples about the intense persecution they and future generations of believers will face before His return.

Context

This verse is part of Jesus' response to His disciples' questions about the destruction of the Temple and the signs of His coming and the end of the age (Matthew 24:3). After describing various preliminary signs such as wars, famines, and earthquakes, Jesus turns to the specific trials His followers will endure. This prophecy serves as both a warning and a preparation for the severe opposition that will characterize the period leading up to the end times, emphasizing that persecution is a direct consequence of allegiance to Him, not an anomaly.

Key Themes

  • Persecution of Believers: Jesus explicitly foretells that His followers will be "delivered up to be afflicted" and "shall kill you." This highlights the reality of intense suffering, imprisonment, and martyrdom that true disciples have faced throughout history and will continue to face. It underscores the cost of discipleship and the spiritual warfare inherent in following Christ.
  • Universal Hatred: The phrase "hated of all nations" indicates the widespread, global nature of this antagonism. It suggests that the opposition to Christ and His Church is not confined to one region or people group but is a universal phenomenon, stemming from a world system hostile to God's kingdom.
  • The Reason: "For My Name's Sake": The core reason for this hatred is not political, social, or economic, but fundamentally spiritual. Believers are persecuted directly "for my name's sake," meaning because of their identification with Jesus Christ, their proclamation of His Lordship, and their adherence to His teachings. This emphasizes that persecution is often a direct attack on Christ Himself through His followers, as seen in Acts 9:4.

Linguistic Insights

The KJV phrase "to be afflicted" comes from the Greek word thlipsis (θλίψις), which is commonly translated as "tribulation," "distress," or "oppression." It denotes severe pressure, anguish, and suffering. This term is significant as it ties into the broader concept of the "Great Tribulation" that Jesus details later in this very chapter (Matthew 24:21). The phrase "for my name's sake" (διὰ τὸ ὄνομά μου - dia to onoma mou) powerfully conveys that the identity and mission of believers are inextricably linked to Christ. Their suffering is a direct consequence of bearing His name and representing Him in the world.

Practical Application

Matthew 24:9 serves as a crucial warning and a call to spiritual readiness for all believers:

  • Preparation for Adversity: Jesus' words prepare His followers for the reality of opposition, ensuring that they are not surprised or disheartened when persecution arises. It reminds us that suffering for Christ is not an anomaly but a predicted part of the Christian walk (John 15:20).
  • Understanding the Cost of Discipleship: This verse clarifies that following Jesus may involve profound sacrifice, even life itself. It encourages a sober assessment of the cost of discipleship, distinguishing true commitment from casual affiliation.
  • Call to Endurance and Faithfulness: Despite the grim prophecy, the implicit call is to endure. Believers are called to remain faithful even unto death, trusting in God's ultimate vindication and eternal reward, as encouraged in passages like Revelation 2:10.
  • God's Sovereignty in Suffering: Even amidst such dire predictions, believers can find solace in knowing that these events are part of God's sovereign plan, leading ultimately to Christ's victorious return.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • John 16:2

    They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
  • John 15:19

    If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
  • John 15:20

    Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
  • Luke 21:16

    And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and [some] of you shall they cause to be put to death.
  • Luke 21:17

    And ye shall be hated of all [men] for my name's sake.
  • Revelation 2:10

    Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
  • Luke 21:12

    But before all these, they shall lay their hands on you, and persecute [you], delivering [you] up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

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