Matthew 22:32
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
I {G1473} am {G1510} the God {G2316} of Abraham {G11}, and {G2532} the God {G2316} of Isaac {G2464}, and {G2532} the God {G2316} of Jacob {G2384}? God {G2316} is {G2076} not {G3756} the God {G2316} of the dead {G3498}, but {G235} of the living {G2198}.
`I am the God of Avraham, the God of Yitz'chak and the God of Ya`akov'? He is God not of the dead but of the living!"
‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Cross-References
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Exodus 3:6
Moreover he said, I [am] the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. -
Luke 20:37
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. -
Luke 20:38
For he is not a God of the dead, but of the living: for all live unto him. -
Mark 12:26
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob? -
Mark 12:27
He is not the God of the dead, but the God of the living: ye therefore do greatly err. -
Acts 7:32
[Saying], I [am] the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold. -
Exodus 3:15
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this [is] my name for ever, and this [is] my memorial unto all generations.
Commentary
Matthew 22:32 is a pivotal verse in Jesus' discourse with the Sadducees, where He powerfully affirms the doctrine of the resurrection of the dead. This verse encapsulates Jesus' argument that God's covenant relationship with Abraham, Isaac, and Jacob implies their continued existence beyond physical death, as God is inherently the God of the living, not of the departed.
Context
This statement by Jesus comes in response to a challenging question posed by the Sadducees, a Jewish sect that denied the resurrection, angels, and spirits (see Acts 23:8). They presented a hypothetical scenario about a woman married to seven brothers, asking whose wife she would be in the resurrection (Matthew 22:23-28). Jesus rebukes their error, stating they misunderstand both the Scriptures and the power of God (Matthew 22:29). His argument for the resurrection is rooted not in abstract philosophy, but in God's own declaration to Moses at the burning bush.
Key Themes
Linguistic Insights
The Greek phrase "ἐγώ εἰμι ὁ θεὸς" (ego eimi ho theos) translates to "I AM the God." The use of the present tense "I AM" (the divine name, Yahweh) is crucial. It signifies God's eternal existence and His unchanging nature, implying that His relationship with Abraham, Isaac, and Jacob is not a past historical fact but a present, ongoing reality. They are not merely remembered, but live in His presence.
Practical Application
For believers today, Matthew 22:32 offers immense comfort and hope. It assures us that physical death is not the end of existence for those in Christ. Our relationship with God continues beyond the grave, and we look forward to a future resurrection. This verse reinforces the Christian hope of eternal life and the promise that our loved ones who die in faith are not lost but are alive with God. It encourages us to live with an eternal perspective, knowing that our ultimate destiny is with the living God.
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.