Matthew 14:6

But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.

But {G1161} when Herod's {G2264} birthday {G1077} was kept {G71}, the daughter {G2364} of Herodias {G2266} danced {G3738} before them {G1722}{G3319}, and {G2532} pleased {G700} Herod {G2264}.

However, at Herod's birthday celebration, Herodias' daughter danced before the company and pleased Herod

On Herod’s birthday, however, the daughter of Herodias danced before them and pleased Herod

But when Herod’s birthday came, the daughter of Herodias danced in the midst, and pleased Herod.

Matthew 14:6 describes a pivotal moment at a birthday celebration for Herod Antipas, the tetrarch of Galilee and Perea. This verse sets the stage for the tragic execution of John the Baptist, highlighting the moral corruption and impulsivity prevalent in Herod's court.

Context

This verse is situated within the narrative of Herod's troubled conscience and his entanglement with Herodias, his brother Philip's wife, whom he had unlawfully married. John the Baptist had publicly condemned this illicit union, leading to his imprisonment by Herod at Herodias's instigation (Matthew 14:3-4). Herodias harbored a deep grudge against John, seeking an opportunity for revenge.

The scene unfolds at Herod's birthday feast, a common occasion for lavish banquets and entertainment in Roman culture. The daughter of Herodias, traditionally identified as Salome (though not named in the biblical text), performs a dance before Herod and his guests. This act of entertainment, likely designed to captivate and impress, proved highly effective.

Key Themes

  • Moral Compromise and Corruption: The verse immediately precedes a grave act of injustice, rooted in Herod's morally compromised character and his susceptibility to flattery and manipulation. His court was a place where personal pleasure and political expediency overshadowed divine law.
  • The Power of Performance and Enticement: The dance itself, and its effect on Herod, underscores how captivating performances or appeals to base desires can lead to rash decisions with dire consequences. The daughter's dance "pleased Herod," indicating a strong, possibly sensual, impression that appealed to his ego and desires.
  • Setting the Stage for Tragedy: This moment of pleasure and approval directly precipitates the chain of events that leads to John the Baptist's beheading. The fleeting satisfaction of the dance leads to a fateful oath and an irreversible act of violence.

Linguistic Insights

The phrase "pleased Herod" (Greek: ēresen tō Hērōdē) signifies that the dance was highly agreeable and satisfactory to him. It suggests a strong emotional or even physical appeal that captivated Herod, making him feel indebted or generous. This feeling of pleasure would soon lead to a rash promise, showcasing how momentary gratification can override sound judgment and moral principles.

Practical Application

Matthew 14:6 serves as a powerful reminder of how easily one can be swayed by flattery, momentary pleasure, or social pressure into making regrettable decisions. Herod's experience highlights the dangers of:

  • Impulsive Promises: The pleasure derived from the dance led to a rash oath (Matthew 14:7) that he felt bound to keep, even at the cost of a righteous man's life. This emphasizes the importance of careful consideration before making commitments.
  • Compromising Conviction: Herod knew John the Baptist was a righteous man (Mark 6:20), yet he succumbed to the pressures of his court and Herodias's vengeful desires. This teaches us the importance of standing firm in our convictions, even when unpopular or inconvenient.
  • The Consequences of Ungodly Alliances: The influence of Herodias ultimately led Herod to commit a great sin, illustrating the destructive power of relationships that encourage unrighteousness rather than uphold truth.

This verse, though brief, is crucial for understanding the character of Herod, the moral climate of the time, and the tragic circumstances surrounding John the Baptist's martyrdom, which is fully detailed in the subsequent verses (Matthew 14:8-12).

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Hosea 1:5

    And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
  • Hosea 1:6

    And she conceived again, and bare a daughter. And [God] said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
  • Genesis 40:20

    ¶ And it came to pass the third day, [which was] Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
  • Mark 6:21

    And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief [estates] of Galilee;
  • Mark 6:23

    And he sware unto her, Whatsoever thou shalt ask of me, I will give [it] thee, unto the half of my kingdom.
  • Mark 6:17

    For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
  • Matthew 22:24

    Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

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