But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
But {G1161} if {G1487} ye had known {G1097} what {G5101} this meaneth {G2076}, I will have {G2309} mercy {G1656}, and {G2532} not {G3756} sacrifice {G2378}, ye would {G302} not {G3756} have condemned {G2613} the guiltless {G338}.
If you knew what `I want compassion rather than animal-sacrifice' meant, you would not condemn the innocent.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
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Hosea 6:6
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. -
Matthew 9:13
But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. -
Micah 6:6
¶ Wherewith shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? -
Micah 6:8
He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? -
Isaiah 1:11
To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. -
Isaiah 1:17
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. -
Proverbs 17:15
¶ He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.
In Matthew 12:7, Jesus confronts the legalistic accusations of the Pharisees, who condemned His disciples for plucking grain on the Sabbath. This verse encapsulates a profound principle about God's character and the true intent of His law.
Context
The scene unfolds as Jesus and His disciples walk through grainfields on the Sabbath. The disciples, being hungry, began to pluck heads of grain and eat them. The Pharisees, strict observers of the Sabbath law, immediately accused them of unlawful work (Matthew 12:2). Jesus defends His disciples, first by citing the actions of David (eating the showbread, 1 Samuel 21:6) and then by appealing to the priests' work in the temple on the Sabbath, which was considered blameless.
Key Themes
Linguistic Insights
The phrase "I will have mercy, and not sacrifice" is a direct quotation from Hosea 6:6. In its original context, God was rebuking Israel for their superficial worship and lack of true devotion. The Hebrew word for "mercy" (chesed) implies steadfast love, kindness, and loyalty, often translated as "lovingkindness." "Sacrifice" (zevach) refers to animal offerings. God was indicating that He desired a heart of compassion and faithfulness from His people more than the performance of religious rites alone. Jesus uses this to show that the Pharisees' legalism missed the very essence of God's will.
Practical Application
This verse serves as a timeless reminder for believers today. It challenges us to examine our own priorities: are we more concerned with outward religious performance, traditions, or rigid rules, or with demonstrating genuine compassion, love, and understanding towards others? God desires a heart that seeks justice, loves mercy, and walks humbly with Him (Micah 6:8). True faith is not merely about adhering to a checklist of do's and don'ts, but about embodying the merciful character of Christ in our interactions and decisions, especially when it comes to judging others. It urges us to prioritize the well-being of people and the spirit of God's commands over strict interpretations that might lead to condemnation of the innocent.