And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
And {G2532} they bring {G5342} unto him {G846} one that was deaf {G2974}, and had an impediment in his speech {G3424}; and {G2532} they beseech {G3870} him {G846} to {G2443} put {G2007} his hand {G5495} upon him {G846}.
They brought him a man who was deaf and had a speech impediment and asked Yeshua to lay his hand on him.
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.
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Luke 11:14
¶ And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. -
Mark 5:23
And besought him greatly, saying, My little daughter lieth at the point of death: [I pray thee], come and lay thy hands on her, that she may be healed; and she shall live. -
Matthew 9:32
As they went out, behold, they brought to him a dumb man possessed with a devil. -
Matthew 9:33
And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Context of Mark 7:32
Mark 7:32 introduces a poignant moment in Jesus' ministry, occurring after His significant interactions regarding religious traditions with the Pharisees (Mark 7:1-23) and His compassionate healing of the Syrophoenician woman's daughter in Gentile territory (Mark 7:24-30). This particular event takes place in the region of Decapolis, a predominantly Gentile area, further highlighting the expanding reach of Jesus' compassionate healing ministry beyond Jewish borders. The people's act of bringing the man to Jesus demonstrates their belief in His divine power and their hope for a miracle.
Key Themes and Messages
Linguistic Insights
The KJV phrase "had an impediment in his speech" translates the Greek word mogilalos (μογιλάλος). This term implies more than just being mute; it describes someone who speaks with great difficulty, a stammerer, or one whose speech is unclear and indistinct. This condition was likely a direct result of his deafness, making it impossible for him to learn to speak clearly since he could not hear. The use of mogilalos in the Septuagint (the Greek Old Testament) in Isaiah 35:5-6 prophesies that in the days of the Messiah, "the ears of the deaf shall be unstopped, and the tongue of the dumb sing," underscoring Jesus' fulfillment of Old Testament prophecies.
Practical Application
Mark 7:32 encourages believers today to have compassion for those suffering from various ailments, whether physical, emotional, or spiritual. Just as the people brought the man to Jesus, we are called to intercede for others and introduce them to Christ, who remains the ultimate Healer. The verse also reminds us that Jesus cares deeply for every individual, especially those who feel overlooked or burdened by their struggles. His power is still active, bringing transformation and wholeness.