Mark 7:28

And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

And {G1161} she answered {G611} and {G2532} said {G3004} unto him {G846}, Yes {G3483}, Lord {G2962}: yet {G2532}{G1063} the dogs {G2952} under {G5270} the table {G5132} eat {G2068} of {G575} the children's {G3813} crumbs {G5589}.

She answered him, "That is true, sir; but even the dogs under the table eat the children's leftovers."

“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children’s crumbs.

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Commentary

Mark 7:28 presents a pivotal moment in Jesus's ministry, highlighting the extraordinary faith and humility of a Gentile woman. This verse records her insightful and persistent reply to Jesus, who had initially used a challenging analogy concerning His mission.

Context

This verse is part of an encounter between Jesus and a Syrophoenician woman (also called a Canaanite woman in the parallel account in Matthew 15:21-28). Jesus had withdrawn to the region of Tyre and Sidon, Gentile territory. The woman approached Him, pleading for her daughter, who was afflicted by an unclean spirit (Mark 7:26). Jesus's initial response, as recorded in Mark 7:27, was, "Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs." This statement reflected the common Jewish understanding that Jesus's primary mission was to the "children of Israel" first, before the Gentiles.

Key Themes

  • Extraordinary Faith: The woman's response demonstrates remarkable faith. Instead of being offended or discouraged by Jesus's seemingly harsh words, she humbly accepted His analogy and turned it into an appeal for mercy, believing in His abundant grace. This deep trust is commended by Jesus in Mark 7:29.
  • Profound Humility: Her willingness to identify with the "dogs under the table" showcases a profound level of humility. She did not demand a right but appealed to His compassion, recognizing that even the "crumbs" from the children's table would be enough for her need.
  • Persistence in Prayer: This encounter is a powerful example of persistence in prayer, demonstrating that unwavering requests, even in the face of initial resistance, can move the heart of God.
  • Inclusion of Gentiles: While Jesus's immediate mission was to Israel, this event foreshadows the broader scope of the Gospel, revealing His ultimate intention to extend salvation to all nations. Her faith opened the door for this early demonstration of Gentile inclusion.

Linguistic Insights

The King James Version translates Jesus's term as "dogs." However, the original Greek word used here is kynaria (κυνάρια), which specifically refers to "little dogs" or "house pets," rather than the wild, scavenging street dogs (kyōn, κύων). This nuance suggests a softer, more domestic comparison, making the woman's clever and humble response even more poignant. She acknowledges her place outside the immediate family but appeals to the common practice of house pets eating scraps from the family table.

Practical Application

Mark 7:28 offers timeless lessons for believers today:

  • It encourages us to approach God with humble persistence in prayer, even when answers seem delayed or challenging.
  • It reminds us that genuine faith is not easily deterred but finds opportunity in apparent obstacles.
  • It underscores God's boundless mercy and willingness to respond to sincere faith, regardless of our perceived status or background. Just as the crumbs were enough for the "little dogs," God's grace is more than sufficient for all our needs.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Romans 3:29

    [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
  • Romans 10:12

    ¶ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
  • Luke 15:30

    But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
  • Luke 15:32

    It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
  • Isaiah 45:22

    Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and [there is] none else.
  • Acts 11:17

    Forasmuch then as God gave them the like gift as [he did] unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
  • Acts 11:18

    When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
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