2:5 2:5

Mark 2:6

2:7 2:7

Bible Versions

But there were certain of the scribes sitting there, and reasoning in their hearts,
But {G1161} there were {G2258} certain {G5100} of the scribes {G1122} sitting {G2521} there {G1563}, and {G2532} reasoning {G1260} in {G1722} their {G846} hearts {G2588},
Some Torah-teachers sitting there thought to themselves,
But some of the scribes were sitting there and thinking in their hearts,
But there were certain of the scribes sitting there, and reasoning in their hearts,

Mark 2:6 presents a pivotal moment in the narrative, revealing the immediate reaction of the religious establishment to Jesus' astonishing claim of forgiving sins. This verse sets the stage for a deeper confrontation regarding Jesus' true identity and authority.

Context

This verse immediately follows Jesus' declaration to a paralytic man, "Son, thy sins be forgiven thee" (Mark 2:5). The scene is set in Capernaum, where Jesus is teaching in a crowded house. The presence of "certain of the scribes" is significant; these were highly educated experts in Jewish Law, often associated with the Pharisees, who had come to observe Jesus, likely with scrutiny.

Key Themes and Messages

  • Challenged Authority: The scribes' internal "reasoning" highlights their immediate recognition that Jesus' act of forgiving sins was a direct challenge to their understanding of divine authority. Forgiveness of sins was considered a prerogative belonging to God alone.
  • Skepticism and Opposition: Their internal dialogue indicates not just curiosity but a critical and skeptical stance, setting the stage for direct accusations of blasphemy in the subsequent verses (Mark 2:7). They were intellectually debating the implications of Jesus' words.
  • Spiritual Blindness: Despite witnessing the miraculous healing and hearing Jesus' profound statement, the scribes focused on what they perceived as a theological transgression, missing the spiritual truth of Jesus' divine power and identity.

Linguistic Insights

The term "scribes" (Greek: grammateis) refers to scholars and teachers of the Mosaic Law, often acting as legal experts and religious authorities. Their role was to interpret and preserve the Law. The phrase "reasoning in their hearts" (Greek: dialogizomai en tais kardiais autōn) is crucial. Dialogizomai implies more than just thinking; it suggests an internal deliberation, questioning, or even disputing. The "heart" in biblical anthropology is not merely the seat of emotion, but the core of one's being – the center of intellect, will, and moral decision. Thus, their reasoning was a deep-seated, critical internal debate about Jesus' actions.

Practical Application

This verse serves as a powerful reminder that we, too, can "reason in our hearts" about God's ways, questioning His authority or His methods based on our preconceived notions. The scribes, for all their intellectual prowess in the Law, were spiritually closed off to the revelation standing before them. It challenges us to examine our own hearts: are we open to God's truth, even when it challenges our understanding, or do we allow our internal skepticism and intellectual pride to hinder our reception of His divine work? True faith requires an openness to what God is doing, even when it defies human logic or tradition.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Luke 5:21

    And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

  • Luke 5:22

    But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

  • Mark 8:17

    And when Jesus knew [it], he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

  • 2 Corinthians 10:5

    Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

  • Matthew 16:7

    And they reasoned among themselves, saying, [It is] because we have taken no bread.

  • Matthew 16:8

    [Which] when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
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