Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Ye have heard {G191} the blasphemy {G988}: what {G5101} think {G5316} ye {G5213}? And {G1161} they all {G3956} condemned {G2632} him {G846} to be {G1511} guilty {G1777} of death {G2288}.
You heard him blaspheme! What is your decision?" And they all declared him guilty and subject to the death penalty.
You have heard the blasphemy. What is your verdict?” And they all condemned Him as deserving of death.
Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.
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Leviticus 24:16
And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death. -
John 19:7
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. -
John 10:31
Then the Jews took up stones again to stone him. -
John 10:33
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. -
John 8:58
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. -
John 8:59
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. -
1 Kings 21:9
And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
Mark 14:64 captures the dramatic and decisive moment in Jesus' trial before the Jewish Sanhedrin, where the High Priest declares His statement to be blasphemy, leading to a unanimous condemnation for death.
Context and Setting
This verse immediately follows Jesus' bold affirmation of His identity as the Christ, the Son of the Blessed, and His prophecy of His future return in power (see Mark 14:62). The trial was convened by the Jewish high council, the Sanhedrin, presided over by Caiaphas, the High Priest. Despite the lack of credible witnesses, Jesus' own testimony provided the legal grounds for their desired verdict. The High Priest's dramatic tearing of his clothes (Mark 14:63) signaled his outrage and confirmed his perception of Jesus' words as an unforgivable offense against God.
Key Themes and Messages
Linguistic Insights
The Greek word for "blasphemy" is blasphēmia (βλασφημία). In this context, it refers to speaking contemptuously of God or sacred things, particularly claiming divine prerogatives or identity. For the Sanhedrin, Jesus' declaration of being the Son of God and coming on the clouds of heaven was a direct challenge to God's unique glory, equating Himself with the divine, which they deemed the highest form of impiety.
Practical Application
Mark 14:64 serves as a powerful reminder of several truths: