TRV
Translation
King James Version
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
KJV (with Strong's)
And G1161 when the day G2250 began G756 to wear away G2827, then G1161 came G4334 the twelve G1427, and said G2036 unto him G846, Send G630 the multitude G3793 away G630, that G2443 they may go G565 into G1519 the towns G2968 and G2532 country G68 round about G2945, and lodge G2647, and G2532 get G2147 victuals G1979: for G3754 we are G2070 here G5602 in G1722 a desert G2048 place G5117.
Complete Jewish Bible
The day began to draw to a close. The Twelve came to him and said, “Send the crowd away, so that they can go and get lodging and food in the towns and farms around here, because where we are is a remote place.”
Berean Standard Bible
As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here.”
American Standard Version
And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place.
World English Bible Messianic
The day began to wear away; and the twelve came, and said to him, “Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place.”
Geneva Bible (1599)
And when the day began to weare away, the twelue came, and sayd vnto him, Sende the people away, that they may goe into the townes and villages round about, and lodge, and get meate: for we are here in a desart place.
Young's Literal Translation
And the day began to decline, and the twelve having come near, said to him, `Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.'
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In the KJVVerse 25,314 of 31,102
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Commentary on Luke 9 verses 10–17
10 ¶ And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
15 And they did so, and made them all sit down.
16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
We have here, I. The account which the twelve gave their Master of the success of their ministry. They were not long out; but, when they returned, they told him all that they had done, as became servants who were sent on an errand. They told him what they had done, that, if they had done any thing amiss, they might mend it next time.
II. Their retirement, for a little breathing: He took them, and went aside privately into a desert place, that they might have some relaxation from business and not be always upon the stretch. Note, He that hath appointed our man-servant and maid-servant to rest would have his servants to rest too. Those in the most public stations, and that are most publicly useful, must sometimes go aside privately, both for the repose of their bodies, to recruit them, and for the furnishing of their minds by meditation for further public work.
III. The resort of the people to him, and the kind reception he gave them. They followed him, though it was into a desert place; for that is no desert where Christ is. And, though they hereby disturbed the repose he designed here for himself and his disciples, yet he welcomed them, Luk 9:11. Note, Pious zeal may excuse a little rudeness; it did with Christ, and should with us. Though they came unseasonably, yet Christ gave them what they came for. 1. He spoke unto them of the kingdom of God, the laws of that kingdom with which they must be bound, and the privileges of that kingdom with which they might be blessed. 2. He healed them that had need of healing, and, in a sense of their need, made their application to him. Though the disease was ever so inveterate, and incurable by the physicians, though the patients were ever so poor and mean, yet Christ healed them. There is healing in Christ for all that need it, whether for soul or body. Christ hath still a power over bodily diseases, and heals his people that need healing. Sometimes he sees that we need the sickness for the good of our souls, more than the healing for the ease of our bodies, and then we must be willing for a season, because there is need, to be in heaviness; but, when he sees that we need healing, we shall have it. Death is his servant, to heal the saints of all diseases. He heals spiritual maladies by his graces, by his comforts, and has for each what the case calls for; relief for every exigence.
IV. The plentiful provision Christ made for the multitude that attended him. With five loaves of bread, and two fishes, he fed five thousand men. This narrative we had twice before, and shall meet with it again; it is the only miracle of our Saviour's that is recorded by all the four evangelists. Let us only observe out of it, 1. Those who diligently attend upon Christ in the way of duty, and therein deny or expose themselves, or are made to forget themselves and their outward conveniences by their zeal for God's house, are taken under his particular care, and may depend upon Jehovah-jireh - The Lord will provide. He will not see those that fear him, and serve him faithfully, want any good thing. 2. Our Lord Jesus was of a free and generous spirit. His disciples said, Send them away, that they may get victuals; but Christ said, "No, give ye them to eat; let what we have go as far as it will reach, and they are welcome to it." Thus he has taught both ministers and Christians to use hospitality without grudging, Pe1 4:9. Those that have but a little, let them do what they can with that little, and that is the way to make it more. There is that scatters, and yet increases. 3. Jesus Christ has not only physic, but food, for all those that by faith apply themselves to him; he not only heals them that need healing, cures the diseases of the soul, but feeds them too that need feeding, supports the spiritual life, relieves the necessities of it, and satisfies the desires of it. Christ has provided not only to save the soul from perishing by its diseases, but to nourish the soul unto life eternal, and strengthen it for all spiritual exercises. 4. All the gifts of Christ are to be received by the church in a regular orderly manner; Make them sit down by fifties in a company, Luk 9:14. Notice is here taken of the number of each company which Christ appointed for the better distribution of the meat and the easier computation of the number of the guests. 5. When we are receiving our creature-comforts, we must look up to heaven. Christ did so, to teach us to do so. We must acknowledge that we receive them from God, and that we are unworthy to receive them, - that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is removed, and the covenant of peace settled, - that we depend upon God's blessing upon them to make them serviceable to us, and desire that blessing. 6. The blessing of Christ will make a little go a great way. The little that the righteous man has is better than the riches of many wicked, a dinner of herbs better than a stalled ox. 7. Those whom Christ feeds he fills; to whom he gives, he gives enough; as there is in him enough for all, so there is enough for each. He replenishes every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up, to assure us that in our Father's house there is bread enough, and to spare. We are not straitened, or stinted, in him.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 10–17. Public domain.
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Gregory of Nyssa (as quoted by Aquinas, AD 1274)AD 395
Catena Aurea by Aquinas
(Orat. Catech. Mag. c. 23.) For whom neither the heaven rained manna, nor the earth brought forth corn according to its nature, but from the unspeakable garner of divine power the blessing was poured forth. The bread is supplied in the hands of those who serve, it is even increased through the fulness of those who eat. The sea supplied not their wants with the food of fishes, but He who placed in the sea the race of fishes.
Ambrose of Milan (as quoted by Aquinas, AD 1274)AD 397
Catena Aurea by Aquinas
It is clear that the multitude were filled not by a scanty meal, but by a constant and increasing supply of food. You might see in an incomprehensible manner amid the hands of those who distributed, the particles multiplying which they broke not; the fragments too, untouched by the fingers of the breakers, spontaneously mounting up.
After that she who received the type of the Church was cured of the issue of blood, and that the Apostles were appointed to preach the Gospel of the kingdom of God, the nourishment of heavenly grace is imparted. But mark to whom it is imparted. Not to the indolent, not to those in a city, of rank in the synagogue, or in high secular office, but to those who seek Christ in the desert.
But they who are not proud are themselves received by Christ, and the Word of God speaks with them, not about worldly things, but of the kingdom of God. And if any have ulcers of bodily passions, to these He willingly affords His cure. But every where the order of the mystery is preserved, that first through the remission of sins the wounds should be healed, but afterwards the nourishment of the heavenly table should plentifully abound.
Although the multitude is not as yet fed with stronger food. For first, as milk, there are five loaves; secondly, seven; thirdly, the Body of Christ is the stronger food. But if any one fears to seek food, let him leave every thing that belongs to him, and listen to the word of God. But whoever begins to hear the word of God begins to hunger, the Apostles begin to see him hungering. And if they who eat, as yet know not what they eat, Christ knows; He knows that they cat not this world's food, but the food of Christ. For they did not as yet know that the food of a believing people was not to be bought and sold. Christ knew that we are rather to be bought with a ransom, but His banquet to be without price.
But here the bread which Jesus brake is mystically indeed the word of God, and discourse concorning Christ, which when it is divided is increased. For from these few words, He ministered abundant nourishment to the people. He gave us words like loaves, which while they are tasted by our mouth are doubled.
AMBROSE.; Not without meaning are the fragments which remained over and above what the multitudes had eaten, collected by the disciples, since those things which are divine you may more easily find among the elect than among the people. Blessed is he who can collect those which remain over and above even to the learned. But for what reason did Christ fill twelve baskets, except that He might solve that word concerning the Jewish people, His hands served in the basket? (Ps. 81:6.) that is, the people who before collected mud for the pots, now through the cross of Christ gather up the nourishment of the heavenly life. Nor is this the office of few, but all. For by the twelve baskets, as if of each of the tribes, the foundation of the faith is spread abroad.
Ambrose of MilanAD 397
Commentary on Luke
For we read that first five thousand are fed with five loaves, then four thousand with seven loaves. So let us seek the mystery which the miracle represents. Those five thousand, like the body’s five senses, seem to have received from Christ food similar to physical food. But the four thousand are still in the body and in the world that is known to be of four elements.… Seven baskets of fragments remained from the four thousand. This bread of sabbaths is no ordinary bread. It is sanctified bread. It is a bread of rest. Perhaps, if you will first eat the five loaves with the senses, I shall dare also to say you will not eat bread on earth on the third day, after eating the five loaves and the seven. You will eat eight loaves above the earth, like those who are in the heavens. As the seven loaves are loaves of rest, so the eight loaves are the loaves of the resurrection. Therefore those who are fed on the seven loaves will persevere to the third day and, perhaps, attain the whole faith and steadfastness of the future resurrection. Then there is the voice of the saints: “We will go a three days’ journey, that we may feast with the Lord our God.”
John Chrysostom (as quoted by Aquinas, AD 1274)AD 407
Catena Aurea by Aquinas
(Hom. 49. in Matt.) Now He did not depart before, but after it was told Him what had happened, manifesting in each particular the reality of His incarnation.
(ubi sup.) Or He went into a desert place that no one might follow Him. But the people did not retire, but accompanied Him, as it follows, And the people when they knew it, followed him.
(Hom. 49. in Matt.) And to make men believe that He came from the Father, Christ when He was about to work the miracle looked up to heaven. As it follows, Then he took the five loaves, &c.
(ubi sup.) He distributes to them by the hands of His disciples, so honouring them that they might not forget it when the miracle was past. Now He did not create food for the multitude out of what did not exist, that He might stop the mouth of the Manichæans, who say that the creatures are independent (ἀλλοτριούντων. κτίσιν.) of Him; showing that He Himself is both the Giver of food, and the same who said, Let the earth bring forth, &c.He makes also the fishes to increase, to signify that He has dominion over the seas, as well as the dry land. But well did He perform a special miracle for the weak, at the same time that He gives also a general blessing in feeding all the strong as well as the weak. And they did all eat, and were filled.
(ubi sup.) But He caused not loaves to remain over, but fragments, that He might show them to be the remnants of the loaves, and these were made to be of that number, that there might be as many baskets as disciples.
Cyril of Alexandria (as quoted by Aquinas, AD 1274)AD 444
Catena Aurea by Aquinas
For, as has been said, they sought to be healed of different diseases, and because the disciples saw that what they sought might be accomplished by His simple assent, they say, Send them away, that they be no more distressed. But mark the overflowing kindness of Him who is asked. He not only grants those things which the disciples seek, but to those who follow Him, He supplies the bounty of a munificent hand, commanding food to be set before them; as it follows, But he said unto them, Give ye them to eat.
But this was a command which the disciples were unable to comply with, since they had with them but five loaves and two fishes. As it follows, And they said, We have no more but five loaves and two fishes; except we go and buy meat for all this people.
Isidore of Pelusium (as quoted by Aquinas, AD 1274)AD 450
Catena Aurea by Aquinas
(l. I. ep. 233.) Our Lord because He hates the men of blood, and those that dwell with them, as long as they depart not from their crimes, after the murder of the Baptist left the murderers and departed; as it follows, And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
BedeAD 735
On the Gospel of Luke
The day began to decline, and the twelve, approaching, said to him, "Send the crowds away, so that they may go into the villages and countryside around and find food." As the day declined, the Savior feeds the crowds, because either with the end of the ages approaching, or when the Sun of righteousness has set for us, we are saved from the wasting away of long spiritual famine.
Bede (as quoted by Aquinas, AD 1274)AD 735
Catena Aurea by Aquinas
But they not only tell Him what they had done and taught, but also, as Matthew implies, the things which John suffered while they were occupied in teaching, are now repeated to Him either by His own, or, according to Matthew, by John's disciples. (Matt. 14:12.)
Now Bethsaida is in Galilee, the city of the Apostles Andrew, Peter, and Philip, near the lake of Gennesaret. Our Lord did not this from fear of death, (as some think,) but to spare His enemies, lest they should commit two murders, waiting also for the proper time for His own sufferings.
But He as the powerful and merciful Saviour by receiving the weary, by teaching the ignorant, curing the sick, filling the hungry, implies how He was pleased with their devotion; as it follows, And he received them, and spake unto them of the kingdom of God, &c.
Who Himself having left Judæa, which by unbelief had bereft herself of the source of prophecy, in the desert of the Church which had no husband, dispenses the food of the word. But many companies of the faithful leaving the city of their former manner of life, and their various opinions, follow Christ into the deserts of the Gentiles.
Now when the day was going down, he refreshes the multitudes, that is, as the end of the world approaches, or when the Sun of righteousness sets for us.
The Apostles had only got but the five loaves of the Mosaic law, and the two fishes of each covenant, which were covered in the secret place of obscure mysteries, as in the waters of the deep. But because men have five external senses, the five thousand men who followed the Lord signify those who still live in worldly ways, knowing well how to use the external things they possess. For they who entirely renounce the world are raised aloft in the enjoyment of His Gospel feast. But the different divisions of the guests, indicate the different congregations of Churches throughout the world, which together compose the one Catholic.
Now our Saviour does not create new food for the hungry multitudes, but He took those things which the disciples had and blessed them, since coming in the flesh He preaches nothing else than what had been foretold, but demonstrates the words of prophecy to be pregnant with the mysteries of grace; He looks towards heaven, that thither He may teach us to direct the eye of the mind, there to seek the light of knowledge; He breaks and distributes to the disciples to be placed before the multitude, because He revealed to them the Sacraments of the Law and the Prophets that they might preach them to the world.
Or by the twelve baskets the twelve Apostles are figured, and all succeeding teachers, despised indeed by men without, but within loaded with the fragments of saving food.
Theophylact of Ohrid (as quoted by Aquinas, AD 1274)AD 1107
Catena Aurea by Aquinas
But our Lord went into a desert place because He was about to perform the miracle of the loaves of bread, that no one should say that the bread was brought from the neighbouring cities.
That you may learn that the wisdom which is in us is distributed into word and work, and that it becomes us to speak of what has been done, and to do what we speak of. But when the day was wearing away, the disciples now beginning to have a care of others take compassion on the multitude.
Now He said not this as ignorant of their answer, but wishing to induce them to tell Him how much bread they had, that so a great miracle might be manifested through their confession, when the quantity of bread was made known.
Our Lord teaches us, that when we entertain any one, we ought to make him sit down at meat, and partake of every comfort. Hence it follows, And he said to his disciples, &c.
And that we might learn the value of hospitality, and how much our own store is increased when we help those that need.
CS LewisAD 1963
Miracles, from God in the Dock
There is an activity of God displayed throughout creation, a wholesale activity let us say which men refuse to recognize. The miracles done by God incarnate, living as a man in Palestine, perform the very same things as this wholesale activity, but at a different speed and on a smaller scale. One of their chief purposes is that men, having seen a thing done by personal power on the small scale, may recognize, when they see the same thing done on the large scale, that the power behind it is also personal – is indeed the very same person who lived among us two thousand years ago. The miracles in fact are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see...
Every year God makes a little corn into much corn: the seed is sown and there is an increase, and men, according to the fashion of their age, say “It is Ceres, it is Adonis, it is the Corn-King,” or else “It is the laws of Nature.” The close-up, the translation, of this annual wonder is the feeding of the five thousand. Bread is not made there of nothing. Bread is not made of stones, as the Devil once suggested to Our Lord in vain. A little bread is made into much bread. The Son will do nothing but what He sees the Father do. There is, so to speak, a family style...
When He fed the thousands He multiplied fish as well as bread. Look in every bay and almost every river. This swarming, pulsating fecundity shows He is still at work. The ancients had a god called Genius – the god of animal and human fertility, the presiding spirit of gynecology, embryology, or the marriage bed – the “genial bed” as they called it after its god Genius. As the miracles of wine and bread and healing showed who Bacchus really was, who Ceres, who Apollo, and that all were one, so this miraculous multiplication of fish reveals the real Genius.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Luke 9:12 captures a pivotal moment just before Jesus miraculously feeds five thousand people. As the day draws to a close in a remote, desolate area, the twelve disciples approach Jesus with a pressing logistical concern: the vast multitude needs food and lodging, which are unavailable in their current location. Their practical suggestion to dismiss the crowds to find provisions in surrounding towns and countryside highlights their human perspective on a seemingly insurmountable problem, unknowingly setting the stage for a profound demonstration of divine provision and Jesus' boundless compassion.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Luke 9:12 employs several key literary devices. Setting is crucial, with the "desert place" establishing a scene of scarcity and isolation, intensifying the perceived problem. This physical setting creates a powerful contrast with the divine abundance that Jesus is about to demonstrate. The disciples' words, "Send the multitude away," serve as a form of foreshadowing, not of their solution, but of the impending divine intervention that will completely subvert their practical logic. There is also a subtle irony in the disciples' pragmatic, human-limited assessment, as their very suggestion becomes the catalyst for Jesus to reveal His boundless power and compassion, turning a logistical crisis into a display of miraculous provision.
THEOLOGICAL AND THEMATIC CONNECTIONS
Luke 9:12 serves as a profound theological setup, highlighting the stark contrast between human limitation and divine omnipotence. The disciples, operating from a place of practical necessity and finite resources, propose a logical solution to an overwhelming problem. Their suggestion to dismiss the crowds underscores the universal human tendency to rely on what is visible and manageable, often overlooking the unseen capacity of God. This moment is a powerful reminder that what appears impossible from a human vantage point is merely an opportunity for God to display His boundless power and provision. It challenges believers to bring their seemingly insurmountable problems to Christ, trusting that His resources are infinite, even in the "desert places" of life. This passage ultimately points to Jesus as the ultimate provider, not just of physical sustenance but of spiritual nourishment, foreshadowing His later teaching as the "Bread of Life."
REFLECTION AND APPLICATION
Luke 9:12 offers powerful lessons for contemporary believers, inviting us to examine our own responses to overwhelming challenges. Like the disciples, our initial reaction to seemingly impossible situations is often to assess them through a lens of human logic and limited resources, leading to pragmatic but ultimately insufficient solutions. This verse calls us to shift our perspective from one of scarcity to one of divine abundance. When faced with needs that far exceed our capabilities, whether personal, communal, or global, the temptation is to "send them away"—to dismiss the problem, to retreat, or to rely solely on our own ingenuity. Instead, this passage encourages us to bring our perceived impossibilities to Jesus, recognizing that He delights in transforming our limitations into opportunities for His glory. It challenges us to cultivate a faith that looks beyond the immediate lack and trusts in God's infinite capacity to provide, reminding us that even in our "desert places," He is able to do "immeasurably more than all we ask or imagine."
Questions for Reflection
FAQ
Why were the disciples so concerned about the crowd's food and lodging?
Answer: The disciples' concern was entirely practical and understandable given the circumstances. They were in a "desert place" (a desolate, uninhabited area) far from any towns or villages. As the day was "wearing away" (approaching evening), the large multitude would soon be hungry and without shelter. In that culture, hospitality was crucial, and leaving such a large group of people without provisions would have been irresponsible and potentially dangerous. Their suggestion to "send the multitude away" was a logical, human solution to a pressing logistical problem, reflecting their assessment of the immediate physical needs of the crowd.
What is the significance of the "desert place" in this narrative?
Answer: The "desert place" (Greek: eremos topos) is highly significant. It emphasizes the complete lack of natural resources or infrastructure to support such a massive crowd. This setting amplifies the perceived impossibility of the situation from a human perspective, thereby highlighting the miraculous nature of Jesus' subsequent provision. Biblically, the wilderness or desert is often a place of testing and reliance on God, recalling Israel's journey through the wilderness where God miraculously provided manna and water (Exodus 16:1-36). In this context, it sets the stage for Jesus to demonstrate His divine power as the ultimate provider, mirroring God's care for His people.
CHRIST-CENTERED FULFILLMENT
Luke 9:12, while seemingly a simple logistical concern, profoundly sets the stage for a Christ-centered fulfillment. The disciples' recognition of the multitude's physical hunger in a desolate place serves as a powerful metaphor for humanity's spiritual hunger and desolation apart from Christ. Jesus' response to their pragmatic suggestion is not to dismiss the crowds, but to provide for them miraculously, foreshadowing His role as the Bread of Life. He doesn't just meet their immediate physical need but points to a deeper reality: He is the one who satisfies the soul. This act of provision in the wilderness echoes God's provision of manna to Israel, identifying Jesus as the true and greater Manna from heaven, who gives life to the world (John 6:32-33). Ultimately, the feeding of the five thousand, initiated by the disciples' concern in Luke 9:12, is a tangible demonstration of Christ's compassion and His divine capacity to meet every human need—physical, emotional, and spiritual—culminating in His ultimate self-giving on the cross, providing eternal sustenance for all who believe (John 6:51).