Pilate therefore, willing to release Jesus, spake again to them.
Pilate {G4091} therefore {G3767}, willing {G2309} to release {G630} Jesus {G2424}, spake {G4377} again {G3825} to them {G4377}.
Pilate appealed to them again, because he wanted to release Yeshua.
Wanting to release Jesus, Pilate addressed them again,
And Pilate spake unto them again, desiring to release Jesus;
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Mark 15:15
¶ And [so] Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged [him], to be crucified. -
John 19:12
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. -
Matthew 14:8
And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger. -
Matthew 14:9
And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded [it] to be given [her]. -
Matthew 27:19
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Luke 23:20 describes a pivotal moment during the trial of Jesus before Pontius Pilate, highlighting the Roman governor's persistent efforts to release Jesus despite intense public pressure.
Context
This verse is situated amidst the dramatic events of Jesus' crucifixion narrative. After Jesus was brought before Pilate, the Roman governor found no fault in Him (as stated in Luke 23:4 and Luke 23:14). Pilate even proposed scourging Jesus and then releasing Him, a common practice during the Passover festival where a prisoner would be set free. However, the chief priests and the crowds were vehemently demanding Jesus' crucifixion and the release of Barabbas instead. Verse 20 shows Pilate, still "willing to release Jesus," making yet another attempt to persuade the agitated multitude, demonstrating his internal conflict and reluctance to condemn an innocent man.
Key Themes
Linguistic Insights
The KJV phrase "willing to release" comes from the Greek thelōn apolysai (θέλων ἀπολῦσαι). Thelōn is a participle from thelō, meaning "to wish," "to desire," or "to intend," emphasizing Pilate's strong personal inclination and desire to set Jesus free. Apolysai means "to release" or "to send away." The addition of "spake again" (προσφώνησεν, prosphōnēsen) signifies that this was not his first attempt, but a renewed appeal to the crowd, showcasing his persistence in trying to avoid condemning Jesus.
Practical Application
Luke 23:20 offers several reflections for believers today:
This verse emphasizes the dramatic tension in Jesus' trial and Pilate's desperate, though ultimately unsuccessful, efforts to secure Jesus' freedom against the crowd's insistent demand for His crucifixion.