Luke 20:33
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
Therefore {G3767} in {G1722} the resurrection {G386} whose {G5101} wife {G1135} of them {G846} is she {G1096}? for {G1063} seven {G2033} had {G2192} her {G846} to wife {G1135}.
In the Resurrection, which oneβs wife will she be? For all seven were married to her.β
So then, in the resurrection, whose wife will she be? For all seven were married to her.β
In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.
Cross-References
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Matthew 22:24
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. -
Matthew 22:28
Therefore in the resurrection whose wife shall she be of the seven? for they all had her. -
Mark 12:19
Master, Moses wrote unto us, If a man's brother die, and leave [his] wife [behind him], and leave no children, that his brother should take his wife, and raise up seed unto his brother. -
Mark 12:23
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Commentary
Luke 20:33 is part of a pivotal exchange between Jesus and the Sadducees, a Jewish sect known for denying the resurrection of the dead. This verse captures the Sadducees' hypothetical question, designed to trap Jesus and expose what they believed was an absurdity in the concept of an afterlife where earthly relationships continued.
Context
The Sadducees approached Jesus with a challenging scenario based on the Mosaic law of Levirate marriage (Deuteronomy 25:5-6). This law stipulated that if a man died childless, his brother should marry the widow to produce an heir for the deceased brother. The Sadducees presented a case where a woman successively married seven brothers, all of whom died without offspring. Their question, "Therefore in the resurrection whose wife of them is she? for seven had her to wife," aimed to highlight what they saw as an insurmountable problem for the resurrection belief, assuming marriage customs would persist in the afterlife. This passage is paralleled in Matthew 22:28 and Mark 12:23.
Key Themes
Linguistic Insights
The Greek word for "resurrection" is anastasis (αΌΞ½Ξ¬ΟΟΞ±ΟΞΉΟ), meaning "a standing up again" or "a rising again." The Sadducees' question hinges on a very physical, earthly interpretation of this "standing up again." They couldn't conceive of an existence without the societal structures they knew, including marriage. Jesus' answer corrects this limited view, explaining that those who are "worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage" (Luke 20:35).
Practical Application
This exchange reminds us not to limit God's power or His eternal plan to our current understanding or earthly experiences. Our future in God's presence will be glorious and transcendent, far beyond our present comprehension. It encourages us to trust in God's revelation concerning the afterlife rather than relying on human speculation or earthly logic. The hope of the resurrection is not merely an extension of this life but a transformed existence in God's presence, where relationships are perfected in a new way, as hinted at by Paul's teaching on the spiritual body in 1 Corinthians 15.
Reflection
Luke 20:33 serves as a valuable entry point into understanding the Christian perspective on the afterlife. It challenges us to consider that God's design for eternity is not just an amplified version of our current reality but a fundamentally transformed state, free from the limitations and conventions of this world. Jesus' authoritative answer in the verses that follow dismantles the Sadducees' flawed premise and offers profound insight into the nature of resurrection life.
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