Luke 20:32
Last of all the woman died also.
Lastly, the woman also died.
And last of all, the woman died.
Afterward the woman also died.
Cross-References
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Ecclesiastes 9:5
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. -
Ecclesiastes 1:4
ΒΆ [One] generation passeth away, and [another] generation cometh: but the earth abideth for ever. -
Hebrews 9:27
And as it is appointed unto men once to die, but after this the judgment: -
Judges 2:10
And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.
Commentary
Context of Luke 20:32
Luke 20:32 is a seemingly simple statement that concludes a complex hypothetical scenario presented to Jesus by the Sadducees. This Jewish sect was notable for denying the resurrection of the dead, the existence of angels, and the spiritual realm (Acts 23:8). Their intention was not to seek truth but to trap Jesus with a theological conundrum, thereby discrediting His teaching on the afterlife.
The Sadducees' story, which begins in Luke 20:27, involves a woman who, according to the Mosaic Law of levirate marriage (Deuteronomy 25:5-6), successively married seven brothers. Each brother died childless, requiring the next brother to take her as wife to raise up offspring for the deceased. The verse "Last of all the woman died also" serves as the final detail in their elaborate setup, leading directly to their "gotcha" question in Luke 20:33: "Therefore in the resurrection whose wife of them is she?"
Key Themes and Messages
Linguistic Insights
The phrase "Last of all" translates the Greek αΌΟΟΞ±ΟΞΏΞ½ (eschaton), which simply means "last" or "finally." While the words themselves are straightforward, their placement at the end of the Sadducees' narrative is significant. It emphasizes the completeness of their earthly chain of events, ensuring that all participants in their hypothetical dilemma had passed away, thus making their resurrection question seem inescapable from their human perspective. The simplicity of the verse belies the profound theological debate it introduces regarding the nature of the future age and the resurrection from the dead.
Practical Application
Luke 20:32, within its broader narrative, serves as a reminder that our understanding of God's eternal plan should not be confined by our earthly experiences or logic. It challenges us to consider:
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