Luke 20:22
Is it lawful for us to give tribute unto Caesar, or no?
Is it lawful {G1832} for us {G2254} to give {G1325} tribute {G5411} unto Caesar {G2541}, or {G2228} no {G3756}?
Does Torah permit us to pay taxes to the Roman Emperor or not?β
Is it lawful for us to pay taxes to Caesar or not?β
Is it lawful for us to give tribute unto Cæsar, or not?
Cross-References
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Nehemiah 9:37
And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we [are] in great distress. -
Ezra 4:19
And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and [that] rebellion and sedition have been made therein. -
Ezra 4:22
Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings? -
Nehemiah 5:4
There were also that said, We have borrowed money for the king's tribute, [and that upon] our lands and vineyards. -
Ezra 4:13
Be it known now unto the king, that, if this city be builded, and the walls set up [again, then] will they not pay toll, tribute, and custom, and [so] thou shalt endamage the revenue of the kings. -
Acts 5:37
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, [even] as many as obeyed him, were dispersed. -
Ezra 9:7
Since the days of our fathers [have] we [been] in a great trespass unto this day; and for our iniquities have we, our kings, [and] our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as [it is] this day.
Commentary
In Luke 20:22, we encounter a pivotal moment where Jesus is confronted with a cunning question designed to trap Him. The query, "Is it lawful for us to give tribute unto Caesar, or no?", highlights the immense tension of the time and sets the stage for one of Jesus' most profound teachings on divine and earthly authority.
Historical and Cultural Context
Judea in the 1st century AD was under the direct rule of the Roman Empire, and Caesar (specifically Tiberius at this time) was the reigning emperor. The "tribute" mentioned here refers to the Roman poll tax, a significant financial burden levied on all adult subjects. This tax was not merely an economic issue; it was deeply resented by many Jews for several reasons:
The question was posed by "spies" sent by the chief priests and scribes (Luke 20:20), who feigned sincerity but sought to catch Jesus in His words. A "yes" would alienate Him from the Jewish populace who hated Roman rule, while a "no" would be seditious, providing grounds for His arrest by Roman authorities.
Key Themes and Messages
Linguistic Insights
The KJV term "tribute" accurately translates the Greek word phoros (ΟΟΟΞΏΟ), which refers specifically to a poll tax or impost, especially one levied by a superior power. It distinguishes it from other forms of taxes or customs duties. The question itself is framed in a way that seeks a simple "yes" or "no" answer, highlighting the directness of the trap laid for Jesus.
Related Scriptures
This critical encounter is also recorded in the other Synoptic Gospels, emphasizing its importance in Jesus' ministry. You can find parallel accounts in Matthew 22:17 and Mark 12:14. The broader New Testament teaching on submission to governing authorities can be explored in Romans 13:7, where Paul instructs believers to "render therefore to all their dues: tribute to whom tribute is due," and also in 1 Peter 2:13-17.
Practical Application
For believers today, the question posed in Luke 20:22 and Jesus' subsequent answer provide timeless guidance:
This verse serves as a powerful reminder that true wisdom lies in understanding God's sovereignty over all aspects of life, including our interactions with earthly governments.
Please note that only the commentary section is AI-generated β the main Scripture and cross-references are stored on the site and are from trusted and verified sources.