Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
Through {G1223} the tender {G4698} mercy {G1656} of our {G2257} God {G2316}; whereby {G1722}{G3739} the dayspring {G395} from {G1537} on high {G5311} hath visited {G1980} us {G2248},
through our God's most tender mercy, which causes the Sunrise to visit us from Heaven,
because of the tender mercy of our God, by which the Dawn will visit us from on high,
Because of the tender mercy of our God, Whereby the dayspring from on high shall visit us,
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Malachi 4:2
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. -
2 Peter 1:19
¶ We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: -
Colossians 3:12
¶ Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; -
Philippians 2:1
¶ If [there be] therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, -
Numbers 24:17
I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. -
Ephesians 5:14
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. -
Isaiah 11:1
¶ And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Context
This profound verse is part of Zechariah's prophetic hymn, often called the "Benedictus," found in Luke 1:68-79. Spoken after the birth of his son, John the Baptist, and the restoration of his own speech, Zechariah, filled with the Holy Spirit, praises God for remembering His covenant and sending a Redeemer. This particular verse points forward to the arrival of the Messiah, setting the stage for the New Testament narrative of Jesus Christ's birth and ministry.
Meaning and Key Themes
Linguistic Insights
The Greek phrase for "tender mercy" is splagchna eleous (σπλάγχνα ἐλέους). Splagchna refers to the inward parts or bowels, which in ancient thought were considered the seat of deep emotions like compassion or pity. Thus, "tender mercy" conveys a profound, visceral, and gut-level compassion. The word for "dayspring," anatole (ἀνατολή), while meaning "rising" (as of the sun), was also used in the Septuagint (the Greek Old Testament) to translate the Hebrew word *tsemach*, meaning "branch" or "shoot," particularly in messianic prophecies. This dual meaning beautifully links the coming Messiah to both the new light of dawn and the promised royal lineage.
Theological Significance
Luke 1:78 encapsulates the heart of the Gospel: God's salvation plan is rooted in His boundless mercy. The "Dayspring from on High" is none other than Jesus Christ, who came to dispel the spiritual darkness of sin and death, bringing the light of truth and eternal life. His advent fulfills centuries of prophecy, marking a pivotal moment in God's redemptive history where He directly intervenes to rescue humanity. This verse underscores that salvation is entirely a gift of God's grace, flowing from His tender, compassionate nature.
Practical Application
This verse offers profound hope and reassurance. In moments of personal or global darkness, we are reminded that God's "dayspring" has visited, bringing forth light and the promise of a new beginning. It calls us to respond with deep gratitude for God's unmerited favor and salvation by grace. Furthermore, as recipients of this divine light and mercy, we are encouraged to reflect that light to others, living as children of light and extending compassion in our own lives.