Leviticus 25:38

I [am] the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, [and] to be your God.

I am the LORD {H3068} your God {H430}, which brought you forth {H3318} out of the land {H776} of Egypt {H4714}, to give {H5414} you the land {H776} of Canaan {H3667}, and to be your God {H430}.

I am ADONAI your God, who brought you out of the land of Egypt in order to give you the land of Kena'an and be your God.

I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

Commentary

Leviticus 25:38 serves as a foundational declaration, grounding the preceding social and economic laws of the Sabbatical and Jubilee years in God's unchanging identity and His powerful acts of redemption for Israel. It encapsulates the core reasons for Israel's obedience and unique relationship with their Creator.

Context

This verse concludes a section (Leviticus 25:23-38) detailing intricate laws concerning the redemption of land and houses, and the prohibition of usury (charging interest) when lending to fellow Israelites who have fallen into poverty. God's emphatic declaration here provides the ultimate divine authority and motivation for these compassionate commands. The entire chapter emphasizes God's ultimate ownership of the land (Leviticus 25:23) and His desire for justice, equity, and compassion within the community, ensuring that the poor and vulnerable are protected and can regain their economic standing. It's a powerful reminder that their societal structure was to reflect His character.

Key Themes and Messages

  • Divine Authority and Identity: God emphatically declares, "I am the LORD your God," asserting His supreme authority and covenant relationship with Israel. This foundational phrase, often appearing throughout the Pentateuch, underscores that His commands are rooted in His eternal being and unwavering faithfulness.
  • Redemption and Deliverance: The reference to being "brought you forth out of the land of Egypt" highlights the pivotal Exodus event. This act of deliverance freed Israel from slavery and established their identity as God's chosen people, serving as the historical basis for their obedience and profound gratitude.
  • Promise and Inheritance: The statement "to give you the land of Canaan" recalls God's ancient covenant with Abraham, Isaac, and Jacob. The land was a divine gift, a place of dwelling and blessing, signifying God's faithfulness to His promises (see Genesis 12:7). It was not earned but graciously bestowed.
  • Covenant Relationship: The ultimate purpose, "and to be your God," signifies a deep, exclusive covenant relationship. It implies that Israel is to live in complete devotion and obedience to Him, reflecting His holiness in their daily lives and social structures. This declaration underpins the call for Israel to be holy, for He is holy.

Linguistic Insights

The phrase "the LORD your God" translates the Hebrew YHWH Elohim. YHWH (often rendered LORD in KJV) is God's personal, covenant name, emphasizing His eternal, self-existent nature and His faithfulness to His promises. Elohim is the more general term for God, highlighting His power and sovereignty as Creator and Judge. Together, they convey a God who is both intimately relational and supremely powerful, the one who initiates and sustains the covenant with His people.

Practical Application

Leviticus 25:38 reminds believers today that our obedience to God's commands is not arbitrary but flows directly from who He is and what He has done for us. Just as He delivered Israel from bondage, Christ has delivered us from the dominion of sin. This verse encourages us to:

  • Remember God's Faithfulness: Reflect on how God has acted powerfully in your life and in the broader history of redemption, culminating in Christ's sacrifice.
  • Live in Gratitude: Our response to His profound redemption should be one of deep gratitude, expressed through willing obedience and a desire to honor Him in all areas of life.
  • Embrace Our Identity in Him: We are His people, called to live in a way that reflects His character, especially in our dealings with others, showing justice, mercy, and compassion, just as the laws of Jubilee and Sabbatical years aimed to ensure equity and care for the vulnerable in Israelite society.
  • Trust His Promises: Just as He faithfully gave Israel the promised land, He continues to fulfill His promises to us, including the promise of eternal life and a glorious future in the new creation.
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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Leviticus 11:45

    For I [am] the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I [am] holy.
  • Numbers 15:41

    I [am] the LORD your God, which brought you out of the land of Egypt, to be your God: I [am] the LORD your God.
  • Exodus 20:2

    I [am] the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
  • Jeremiah 31:33

    But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
  • Hebrews 11:16

    But now they desire a better [country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
  • Jeremiah 32:38

    And they shall be my people, and I will be their God:
  • Jeremiah 31:1

    ΒΆ At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.
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