¶ Remember, O LORD, what is come upon us: consider, and behold our reproach.
Remember {H2142}, O LORD {H3068}, what is come upon us: consider {H5027}, and behold {H7200} our reproach {H2781}.
Remember, ADONAI, what has happened to us; look, and see our disgrace.
Remember, O LORD, what has happened to us. Look and see our disgrace!
Remember, O Jehovah, what is come upon us: Behold, and see our reproach.
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Psalms 44:13
Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us. -
Psalms 44:16
For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger. -
Psalms 89:50
Remember, Lord, the reproach of thy servants; [how] I do bear in my bosom [the reproach of] all the mighty people; -
Psalms 89:51
Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed. -
Lamentations 3:61
Thou hast heard their reproach, O LORD, [and] all their imaginations against me; -
Nehemiah 4:4
Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity: -
Psalms 74:10
O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
Lamentations 5:1 opens the final chapter of this poignant book, serving as a desperate communal prayer from the exiled people of Judah to the Lord. It encapsulates their profound suffering and urgent plea for divine intervention.
Context of Lamentations 5:1
The entire Book of Lamentations is traditionally attributed to the prophet Jeremiah, written in the aftermath of the devastating destruction of Jerusalem and its Temple by the Babylonian army in 586 BC. This particular verse initiates the fifth and final lament, which differs slightly from the preceding acrostic poems. Chapter 5 is a direct, collective cry to God, outlining the extensive suffering, humiliation, and desolation that has befallen the Jewish people. It paints a vivid picture of a once-proud nation brought to its knees, experiencing the full consequences of their disobedience to God's covenant and the subsequent Babylonian exile.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "remember" (זָכַר - zakhar) is much stronger than a simple mental recollection. In biblical usage, when God "remembers," it implies an active engagement and often leads to divine intervention or action. For instance, God "remembered" His covenant with Abraham, Isaac, and Jacob in Exodus 2:24, leading to the deliverance of Israel from Egypt. Here, the people are asking God to remember their suffering and act to alleviate it.
The term "reproach" (חֶרְפָּה - ḥerpāh) is crucial. It describes the deep disgrace and humiliation felt by the Jewish people, not only from their physical defeat and exile but also from the mocking and scorn of surrounding nations. This sense of shame was a significant part of their tribulation.
Reflection and Application
Lamentations 5:1 provides a powerful model for prayer in times of profound distress. It teaches us to: