Lamentations 2:7

The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.

The Lord {H136} hath cast off {H2186} his altar {H4196}, he hath abhorred {H5010} his sanctuary {H4720}, he hath given up {H5462} into the hand {H3027} of the enemy {H341} the walls {H2346} of her palaces {H759}; they have made {H5414} a noise {H6963} in the house {H1004} of the LORD {H3068}, as in the day {H3117} of a solemn feast {H4150}.

Adonai rejected his altar, disowned his sanctuary, and gave her palace walls over to the power of the foe, who raised such shouts in the house of ADONAI that it sounded like a festival day.

The Lord has rejected His altar; He has abandoned His sanctuary; He has delivered the walls of her palaces into the hand of the enemy. They have raised a shout in the house of the LORD as on the day of an appointed feast.

The Lord hath cast off his altar, he hath abhorred his sanctuary; He hath given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Jehovah, as in the day of a solemn assembly.

Commentary

Lamentations 2:7 powerfully depicts the utter devastation of Jerusalem and its most sacred spaces, emphasizing that this calamity was not merely an act of human warfare but a direct consequence of divine judgment. The prophet, traditionally Jeremiah, laments the Lord's own role in abandoning what was once holy to Him, allowing the enemy to desecrate the very heart of Israelite worship and national pride.

Context

This verse is set against the backdrop of the Babylonian siege and destruction of Jerusalem in 586 BC. The book of Lamentations is a sorrowful dirge, mourning the fall of the city, the Temple, and the exile of its people. Verse 7 specifically highlights the shocking reality that God Himself "cast off" and "abhorred" His own altar and sanctuary. This was a profound theological crisis for Israel, as the Temple was seen as the dwelling place of God and the symbol of His covenant presence among them. The scene painted is one of complete reversal: the "house of the LORD," once filled with the joyous sounds of worship during a "solemn feast," is now filled with the raucous shouts of foreign invaders.

Key Themes

  • Divine Judgment and Abandonment: The most striking theme is God's active role in the destruction. It was not just the Babylonians, but the Lord who "cast off his altar" and "abhorred his sanctuary." This signifies a deep divine displeasure with the sin and idolatry of His people, leading Him to withdraw His protection and allow the unthinkable desecration of His holy dwelling. This serves as a stark fulfillment of prophetic warnings against trusting in mere religious structures without obedience, as seen in Jeremiah's Temple Sermon.
  • Desecration of Sacred Space: The "altar," "sanctuary," and "house of the LORD" (the Temple) were the holiest sites in Israel, central to their religious and national identity. Their destruction and defilement by the enemy symbolized the profound spiritual brokenness and the temporary withdrawal of God's blessing. The imagery of God 'casting off' and 'abhorring' His sanctuary foreshadows the theological concept of the departure of the Lord's glory from the Temple before its destruction.
  • Reversal of Joy: The phrase "they have made a noise in the house of the LORD, as in the day of a solemn feast" highlights a chilling irony. The Temple, designed for joyful celebration and worship during appointed festivals (Hebrew: mo'ed), is now filled with the terrifying shouts of invaders, mocking the former glory and the sacred sounds of praise.

Linguistic Insights

  • The Hebrew word for "cast off" (ื ึธื–ึทื— - nazach) means to remove, reject, or throw away. "Abhorred" (ืชึธึผืขึทื‘ - ta'av) implies a strong feeling of disgust or loathing. These terms emphasize the depth of God's rejection of the defiled practices associated with these holy places, not merely the places themselves.
  • "Solemn feast" (ืžื•ึนืขึตื“ - mo'ed) refers to the appointed times or festivals of the Lord, such as Passover, Pentecost, or Tabernacles, which were occasions of great national joy and worship. The contrast between these joyful assemblies and the chaotic noise of the enemy underscores the tragedy.

Practical Application

Lamentations 2:7 serves as a powerful reminder of several enduring truths:

  • God's Holiness and Justice: It underscores that God is holy and righteous, and He will not tolerate persistent sin and rebellion, even from His own people or in His own sacred spaces. His judgment, though severe, is always just.
  • Warning Against False Security: This verse cautions against placing false confidence in religious structures, rituals, or heritage without genuine repentance and obedience. The physical presence of the Temple did not guarantee God's favor when the people's hearts were far from Him.
  • The Seriousness of Sin: The catastrophic consequences depicted reveal the profound seriousness of sin and its ability to sever the relationship between a people and their God, leading to the withdrawal of His protection and blessing.
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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 74:3

    Lift up thy feet unto the perpetual desolations; [even] all [that] the enemy hath done wickedly in the sanctuary.
  • Psalms 74:8

    They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
  • Ezekiel 24:21

    Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
  • Psalms 78:59

    When God heard [this], he was wroth, and greatly abhorred Israel:
  • Psalms 78:61

    And delivered his strength into captivity, and his glory into the enemy's hand.
  • Ezekiel 7:20

    As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations [and] of their detestable things therein: therefore have I set it far from them.
  • Ezekiel 7:22

    My face will I turn also from them, and they shall pollute my secret [place]: for the robbers shall enter into it, and defile it.
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