Ezekiel 24:21

Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.

Speak {H559} unto the house {H1004} of Israel {H3478}, Thus saith {H559} the Lord {H136} GOD {H3069}; Behold, I will profane {H2490} my sanctuary {H4720}, the excellency {H1347} of your strength {H5797}, the desire {H4261} of your eyes {H5869}, and that which your soul {H5315} pitieth {H4263}; and your sons {H1121} and your daughters {H1323} whom ye have left {H5800} shall fall {H5307} by the sword {H2719}.

to speak to the house of Isra'el and say that this is what Adonai ELOHIM says: 'I am about to profane my sanctuary, the pride of your strength, the delight of your eyes and your heart's desire. Your sons and daughters whom you have left behind will die by the sword.

Tell the house of Israel that this is what the Lord GOD says: ‘I am about to desecrate My sanctuary, the pride of your power, the desire of your eyes, and the delight of your soul. And the sons and daughters you left behind will fall by the sword.’

Speak unto the house of Israel, Thus saith the Lord Jehovah: Behold, I will profane my sanctuary, the pride of your power, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left behind shall fall by the sword.

Ezekiel 24:21 delivers a stark prophecy from the Lord GOD to the exiled house of Israel, revealing the imminent and devastating judgment upon Jerusalem and its cherished Temple. This verse is part of a larger divine message, intricately connected to the "Parable of the Boiling Pot" and the symbolic death of Ezekiel's wife, both serving as grim foreshadowings of Jerusalem's fate.

Context

This prophecy was delivered to Ezekiel, who was among the Jewish exiles in Babylon, on the very day the siege of Jerusalem began (Ezekiel 24:1-2). The people back in Jerusalem, and even those in exile, were clinging to the hope that their city and the Temple would be spared. However, through Ezekiel, God shatters this illusion, revealing that He Himself would permit the destruction of what they held most dear. This serves as a divine explanation for the impending catastrophe, emphasizing that it was not merely a result of Babylonian power but a direct consequence of Israel's persistent sin and idolatry.

Key Themes

  • Divine Judgment: The verse powerfully underscores God's active role in judgment. He declares, "I will profane my sanctuary," indicating that the destruction was not outside His control but a deliberate act of divine justice against a rebellious people.
  • Loss of Security and Pride: The Temple, referred to as "the excellency of your strength," "the desire of your eyes," and "that which your soul pitieth," represented the heart of Jewish identity, their perceived security, and their national glory. Its destruction signified the complete dismantling of their earthly hopes and a profound spiritual and national trauma.
  • Consequences of Disobedience: The fall of Jerusalem and the Temple, along with the death of their children "by the sword," were the severe consequences of Israel's covenant unfaithfulness and idolatry. This highlights the principle that even sacred objects or places cannot protect a people who have turned from God. For a broader understanding of such consequences, consider Deuteronomy 28:15 and following verses.

Linguistic Insights

  • "Profane" (KJV): The Hebrew word is chalal (חָלַל), which means to defile, desecrate, or make common. This is a potent term here because it signifies God Himself treating His own holy place as common, stripping it of its sacredness, due to the people's sin. It's a shocking declaration, as the Temple was meant to be a place of holiness and God's dwelling.
  • "The excellency of your strength": The Hebrew phrase is ga'on uzzechem (גָּאוֹן עֻזְּכֶם). Ga'on often refers to pride, majesty, or glory, while uzzechem means "your strength" or "your might." This emphasizes that the Temple was not just a building, but the very symbol of their national pride, power, and the perceived source of their protection. Its profaning meant the shattering of their false sense of security.

Related Scriptures

This prophecy foreshadows the actual destruction of the First Temple by the Babylonians, an event vividly described in historical accounts such as 2 Kings 25:9 and Jeremiah 52:13. The sorrow and desolation that followed are profoundly captured in the book of Lamentations, particularly Lamentations 1:1.

Practical Application

Ezekiel 24:21 serves as a timeless reminder that God's holiness demands reverence and obedience. No physical structure, religious tradition, or national identity, no matter how revered, can substitute for a genuine relationship with God and adherence to His commands. When a people or an individual persistently disobeys, even what is most cherished can be brought low by divine judgment. This verse challenges us to examine where we place our ultimate trust and security – in earthly institutions or in the living God Himself. It underscores that true strength and desire should be fixed on God, not on the symbols or blessings He provides.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Ezekiel 23:47

    And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
  • Ezekiel 23:25

    And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
  • Psalms 27:4

    One [thing] have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
  • Jeremiah 7:14

    Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
  • Ezekiel 24:16

    Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
  • Jeremiah 6:11

    Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with [him that is] full of days.
  • Psalms 84:1

    ¶ To the chief Musician upon Gittith, A Psalm for the sons of Korah. How amiable [are] thy tabernacles, O LORD of hosts!

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