Lamentations 1:9

Her filthiness [is] in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified [himself].

Her filthiness {H2932} is in her skirts {H7757}; she remembereth {H2142} not her last end {H319}; therefore she came down {H3381} wonderfully {H6382}: she had no comforter {H5162}. O LORD {H3068}, behold {H7200} my affliction {H6040}: for the enemy {H341} hath magnified {H1431} himself.

Her filthiness was in her skirts; she gave no thought to how it would end. Hence her astounding downfall, with no one to console her. "Look, ADONAI, how I suffer; for the foe has triumphed!"

Her uncleanness stains her skirts; she did not consider her end. Her downfall was astounding; there was no one to comfort her. Look, O LORD, on my affliction, for the enemy has triumphed!

Her filthiness was in her skirts; she remembered not her latter end; Therefore is she come down wonderfully; she hath no comforter: Behold, O Jehovah, my affliction; for the enemy hath magnified himself.

Commentary

Context

Lamentations 1:9 is a poignant cry from the book of Lamentations, traditionally attributed to the prophet Jeremiah. This book serves as a sorrowful elegy over the destruction of Jerusalem and the Temple by the Babylonians in 586 BC, and the subsequent exile of the Jewish people. The city, once glorious, is personified as a desolate widow, weeping over her catastrophic fall. This verse specifically describes the reasons for Jerusalem's downfall and her resulting state of utter despair.

Meaning of the Verse

  • "Her filthiness [is] in her skirts": This vivid imagery points to Jerusalem's profound moral and spiritual corruption. "Filthiness" (Hebrew: nidah) refers to ceremonial impurity, often associated with menstrual uncleanness, but here signifies deep moral defilement, idolatry, and spiritual harlotry. The phrase "in her skirts" suggests that her sin is not hidden but openly exposed and shameful, a public disgrace for all to see. This speaks to the depth of Jerusalem's spiritual corruption, often depicted as spiritual harlotry or idolatry in prophetic literature.
  • "she remembereth not her last end": This highlights Jerusalem's spiritual blindness and lack of foresight. She failed to consider the inevitable consequences of her rebellion against God's covenant, neglecting the warnings of the prophets about divine judgment. It implies a heedless pursuit of sin without regard for the ultimate outcome. This echoes a theme found in Deuteronomy 32:29, where Moses warns Israel to consider their "latter end."
  • "therefore she came down wonderfully": The word "wonderfully" (Hebrew: pele) here does not mean pleasantly, but astonishingly, terribly, or completely. It emphasizes the overwhelming and catastrophic nature of Jerusalem's fall. Her destruction was not just a defeat but a shocking, unprecedented collapse due to her deep-seated sin and neglect of God's ways.
  • "she had no comforter": This expresses the profound isolation and despair of Jerusalem. In her time of greatest need, there was no one to offer solace or support, neither human allies nor divine intervention, because her sin had alienated her. This poignant lament finds a stark contrast in God as the "God of all comfort" for those who turn to Him in repentance.
  • "O LORD, behold my affliction: for the enemy hath magnified [himself]": The verse shifts to a direct plea to God. Despite the acknowledgment of her own sin and the justness of the judgment, the lamenter cries out for divine attention to her suffering. The enemy (Babylon) has not only conquered but has also "magnified himself," meaning he has become arrogant, boastful, and seemingly unopposed in his triumph, adding to Jerusalem's humiliation and despair. This portrays the enemy's pride, a pride that God ultimately opposes, as seen in James 4:6.

Key Themes

  • Consequences of Disobedience: The verse powerfully illustrates that persistent sin and rebellion against God lead to severe judgment and devastating consequences. Jerusalem's fall was a direct result of her spiritual corruption and moral decay.
  • Divine Judgment and Justice: God's justice is evident in the "coming down wonderfully" of Jerusalem. Though painful, the judgment is presented as a righteous response to the city's "filthiness" and neglect of divine warnings.
  • Spiritual Blindness and Neglect: The failure to "remember her last end" highlights the danger of spiritual apathy and a lack of foresight regarding the eternal and temporal repercussions of one's actions.
  • Desolation and Lack of Comfort: The lament emphasizes the profound isolation and despair that accompanies severe judgment, where even the possibility of comfort seems absent.
  • The Enemy's Arrogance: The enemy's "magnified" state underscores the humiliation and spiritual challenge faced by the people of God when their adversaries seem to triumph unchecked.

Linguistic Insights

The Hebrew word for "filthiness" is nidah (ื ึดื“ึผึธื”), which primarily refers to ritual impurity, particularly menstrual uncleanness. Its use here extends metaphorically to deep moral and spiritual defilement, emphasizing Jerusalem's profound corruption in God's eyes. The term "wonderfully" (Hebrew: pele, ืคึผึถืœึถื) signifies something extraordinary or astonishing, but in this context, it describes the shocking and terrible nature of Jerusalem's fall, emphasizing its unprecedented devastation.

Practical Application

Lamentations 1:9 serves as a timeless warning and a call to spiritual introspection. It reminds us of the importance of:

  • Heeding Warnings: We must not ignore God's warnings against sin and its consequences, but rather "remember our last end" and consider the long-term impact of our choices.
  • Spiritual Purity: The verse calls believers to examine their own lives for "filthiness" โ€“ any moral compromise, idolatry, or spiritual apathy โ€“ and strive for purity in the sight of God.
  • Seeking God's Comfort: While Jerusalem found no comforter in her self-inflicted desolation, believers today can find comfort in God even amidst affliction, knowing that He is a source of strength and solace for those who turn to Him.
  • Humility: This passage indirectly warns against the pride of the enemy, reminding us that ultimately, God opposes the proud but gives grace to the humble.
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Cross-References

  • Deuteronomy 32:29

    O that they were wise, [that] they understood this, [that] they would consider their latter end!

  • Isaiah 47:7

    ยถ And thou saidst, I shall be a lady for ever: [so] that thou didst not lay these [things] to thy heart, neither didst remember the latter end of it.

  • Psalms 25:18

    Look upon mine affliction and my pain; and forgive all my sins.

  • Ecclesiastes 4:1

    ยถ So I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter.

  • Lamentations 1:17

    Zion spreadeth forth her hands, [and there is] none to comfort her: the LORD hath commanded concerning Jacob, [that] his adversaries [should be] round about him: Jerusalem is as a menstruous woman among them.

  • 2 Thessalonians 2:4

    Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

  • 2 Thessalonians 2:8

    And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: