Joshua 9:10
And all that he did to the two kings of the Amorites, that [were] beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which [was] at Ashtaroth.
And all that he did {H6213} to the two {H8147} kings {H4428} of the Amorites {H567}, that were beyond {H5676} Jordan {H3383}, to Sihon {H5511} king {H4428} of Heshbon {H2809}, and to Og {H5747} king {H4428} of Bashan {H1316}, which was at Ashtaroth {H6252}.
and everything he did to the two kings of the Emori across the Yarden, Sichon king of Heshbon and 'Og king of Bashan at 'Ashtarot.
and all that He did to the two kings of the Amorites beyond the Jordan—Sihon king of Heshbon and Og king of Bashan, who reigned in Ashtaroth.
and all that he did to the two kings of the Amorites, that were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.
Cross-References
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Deuteronomy 2:30
But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as [appeareth] this day. -
Deuteronomy 3:7
But all the cattle, and the spoil of the cities, we took for a prey to ourselves. -
Numbers 21:24
And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon [was] strong. -
Numbers 21:35
So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land. -
Joshua 12:4
And the coast of Og king of Bashan, [which was] of the remnant of the giants, that dwelt at Ashtaroth and at Edrei, -
Deuteronomy 1:4
After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei: -
1 Chronicles 6:71
Unto the sons of Gershom [were given] out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:
Commentary
Context
Joshua 9:10 is spoken by the Gibeonites, a people group who, fearing Israel's military might, orchestrated an elaborate deception to secure a peace treaty. In this verse, they are attempting to convince Joshua and the leaders of Israel that they have come from a "very far country" (as stated in Joshua 9:6). To lend credibility to their story, they cite well-known historical victories that Israel, under God's hand, achieved under Moses. Specifically, they refer to the decisive defeats of Sihon, king of Heshbon, and Og, king of Bashan, both Amorite kings who ruled territories "beyond Jordan" (east of the Jordan River). These victories were significant because they marked the beginning of Israel's conquest of the Promised Land, even before crossing the Jordan into Canaan proper.
Key Themes
Linguistic Insights
The phrase "beyond Jordan" is a geographical descriptor often used in the Old Testament to refer to the Transjordan region, east of the Jordan River. For the Israelites, who were about to enter Canaan from the east, this was the territory they had already conquered under Moses. The term "Amorites" refers to a powerful and widespread Semitic people group who inhabited various parts of Canaan and Transjordan, often depicted as formidable adversaries of Israel.
Practical Application
This verse reminds us that God's past faithfulness and victories serve as a powerful testimony, influencing those around us, whether for good or ill. The Gibeonites' fear, though leading to deception, was rooted in the undeniable evidence of God's work. For us, it highlights the importance of remembering and recounting God's mighty acts in our own lives and in history, as they stand as a testament to His character and power. However, it also serves as a subtle warning: even true accounts of God's power can be twisted or used for manipulative purposes if spiritual discernment is lacking, as was the case when Israel failed to inquire of the Lord before making a covenant with the Gibeonites.
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