John 9:13

¶ They brought to the Pharisees him that aforetime was blind.

They brought {G71} to {G4314} the Pharisees {G5330} him {G846} that aforetime {G4218} was blind {G5185}.

They took the man who had been blind to the P’rushim.

They brought to the Pharisees the man who had been blind.

They bring to the Pharisees him that aforetime was blind.

Commentary

John 9:13 describes a pivotal moment following one of Jesus' most remarkable miracles: the healing of a man born blind. This verse marks the beginning of an intense interrogation by the religious authorities, highlighting the escalating tension between Jesus and the Jewish leaders.

Context

Prior to this verse, Jesus had encountered a man who had been blind from birth. Instead of simply healing him with a word, Jesus made clay with spittle, anointed the man's eyes, and instructed him to wash in the Pool of Siloam (John 9:6). The man returned seeing. His neighbors and acquaintances, astonished by this transformation, struggled to believe it was the same person. Their confusion and the extraordinary nature of the miracle led them to bring the man to the Pharisees, the religious experts and legal interpreters of the time, for their judgment.

Key Themes

  • Authority and Scrutiny: The act of bringing the healed man to the Pharisees underscores their recognized authority in Jewish society to investigate religious and legal matters, especially those involving perceived divine intervention or unusual occurrences.
  • Miracle and Controversy: The healing itself was undeniable, but the circumstances surrounding it (Jesus' method, and crucially, the fact that it occurred on the Sabbath, as revealed in John 9:14) immediately raised questions and ignited controversy among the religious elite. This incident quickly moves from a personal miracle to a public dispute.
  • Spiritual Blindness: This verse sets the stage for the Pharisees' own spiritual inability to recognize the truth about Jesus, even in the face of compelling evidence. While the man receives physical sight, the Pharisees demonstrate a deepening spiritual blindness.

Linguistic Insights

The KJV phrase "him that aforetime was blind" simply emphasizes the man's long-standing condition, highlighting the profound nature of his healing. There are no complex original language terms in this specific verse that require deep linguistic exploration beyond the straightforward meaning.

Practical Application

John 9:13 illustrates how divine truth and miraculous acts can be met with skepticism and legalistic scrutiny, especially by those entrenched in their own systems of belief or power. It reminds us that:

  • Evidence is not always enough: Even undeniable proof of God's work can be rejected by those unwilling to accept it, due to preconceived notions or self-interest.
  • Authority can be challenged: True spiritual authority comes from God, not necessarily from human institutions or titles. The narrative challenges us to discern where true authority lies.
  • The focus shifts: What begins as a joyous miracle for an individual quickly becomes a battleground for truth, forcing observers to choose sides regarding Jesus' identity and authority. This narrative challenges us to consider our own reactions to God's work and truth in the world today.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • John 11:46

    But some of them went their ways to the Pharisees, and told them what things Jesus had done.

  • John 11:47

    Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

  • John 12:42

    ¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue:

  • John 8:3

    And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

  • John 8:8

    And again he stooped down, and wrote on the ground.

  • John 11:57

    Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew [it], that they might take him.

  • John 12:19

    The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
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