Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Psalms 33:10
The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. -
Job 5:12
He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise. -
Job 5:13
He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. -
Psalms 76:5
The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands. -
Psalms 76:10
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
John 7:53 is a very short verse that concludes the narrative of Jesus's public teaching at the Feast of Tabernacles in Jerusalem, setting the stage for the following events. The King James Version includes it as part of the longer passage known as the Pericope Adulterae (John 7:53–8:11), which recounts the story of the woman caught in adultery.
Context and Textual Significance
This verse marks a transition in the narrative. After intense debates and discussions surrounding Jesus's identity and authority during the Feast of Tabernacles (as detailed in John 7), the crowds and religious leaders disperse. "Every man went unto his own house" signifies the end of the day's public confrontations and the return to normalcy for most. However, it's crucial to note that this verse, along with the entire passage of the woman caught in adultery (John 8:1-11), is absent from the earliest and most reliable Greek manuscripts of the Gospel of John. While widely accepted and deeply cherished within Christian tradition for its theological insights, particularly regarding grace and judgment, scholars generally consider it a later addition to the original text of John. Its inclusion in the KJV reflects the textual traditions available at the time of its translation.
Key Themes
Linguistic Insights
The simplicity of the KJV phrasing, "And every man went unto his own house," directly translates the Greek. The primary linguistic insight here is not about a specific word but about the textual critical status of the verse itself. The Greek phrase, kai anelthen hekastos eis ton oikon autou (καὶ ἀνῆλθεν ἕκαστος εἰς τὸν οἶκον αὐτοῦ), is grammatically straightforward. However, its absence from major early manuscripts like Papyrus 66, Papyrus 75, Codex Sinaiticus, and Codex Vaticanus is a significant point of discussion among biblical scholars, indicating it was likely not part of John's original composition. This textual variant is a key example of how scholars analyze manuscript evidence to understand the most probable original wording of the New Testament.
Practical Application
Even a simple transitional verse like John 7:53 offers insights: