The nobleman saith unto him, Sir, come down ere my child die.

The nobleman {G937} saith {G3004} unto {G4314} him {G846}, Sir {G2962}, come down {G2597} ere {G4250} my {G3450} child {G3813} die {G599}.

The officer said to him, “Sir, come down before my child dies.”

“Sir,” the official said, “come down before my child dies.”

The nobleman saith unto him, Sir, come down ere my child die.

Context

This verse occurs as Jesus returns to Galilee after His significant encounter with the Samaritan woman at Jacob's well. He arrives in Cana of Galilee, where He had performed His first miracle, turning water into wine. The "nobleman" (Greek: basilikos, meaning "royal official") is a high-ranking servant, likely of Herod Antipas, who has traveled from Capernaum to Cana, a distance of about 16 miles, seeking Jesus. His desperate plea, "Sir, come down ere my child die," follows immediately after Jesus' observation in John 4:48: "Except ye see signs and wonders, ye will not believe." The nobleman's urgent request for Jesus' physical presence underscores his initial understanding of Jesus' power, believing it required proximity.

Key Themes

  • Desperate Faith and Humility: A man of high social standing humbles himself before Jesus, begging for a miracle. His urgent appeal, "come down ere my child die," highlights the depth of his parental anguish and a nascent, though still limited, faith in Jesus' ability to intervene.
  • Parental Love: The driving force behind the nobleman's extraordinary journey and plea is his profound love for his dying son. This emotional urgency makes his request profoundly relatable to anyone who has experienced deep concern for a loved one.
  • The Urgency of Crisis: The phrase "ere my child die" conveys the critical, time-sensitive nature of the situation, setting the stage for Jesus to demonstrate His sovereignty over life and death.

Linguistic Insights

The KJV term "nobleman" translates the Greek word basilikos (βασιλικος), which literally means "royal official" or "king's man." This indicates his high social status and connection to the royal court, likely that of Herod Antipas, the tetrarch of Galilee. His journey from Capernaum (a significant city on the Sea of Galilee) to Cana to seek Jesus highlights the extraordinary nature of his desperation and the reputation Jesus was beginning to gain.

The phrase "come down" implies a geographical difference, as Capernaum was at a lower elevation than Cana. This physical detail underscores the nobleman's expectation that Jesus' physical presence was necessary for healing, a common belief at the time regarding healers.

Related Scriptures

This narrative is often compared to the healing of the Centurion's servant in Matthew 8:5-13 and Luke 7:1-10, where Jesus also healed from a distance, emphasizing that His authority transcends physical proximity. Jesus' response to the nobleman's plea is found in John 4:50, where He simply states, "Go thy way; thy son liveth." This pivotal moment challenges the nobleman's initial understanding and invites him into a deeper level of faith.

Practical Application

This verse illustrates the power of desperate prayer and the depths of parental love. When faced with overwhelming circumstances, we are called to bring our urgent needs before God, just as the nobleman did, regardless of our status or perceived limitations. It also teaches about the progression of faith: while the nobleman initially sought a physical intervention, Jesus would lead him to a deeper belief in His word alone, demonstrating that God's power is not limited by physical presence or conventional methods. This journey of faith is a model for believers today, encouraging trust in God's power even when we cannot fully comprehend His ways.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Mark 5:23

    And besought him greatly, saying, My little daughter lieth at the point of death: [I pray thee], come and lay thy hands on her, that she may be healed; and she shall live.
  • Mark 5:35

    ¶ While he yet spake, there came from the ruler of the synagogue's [house certain] which said, Thy daughter is dead: why troublest thou the Master any further?
  • Mark 5:36

    As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
  • Psalms 40:17

    But I [am] poor and needy; [yet] the Lord thinketh upon me: thou [art] my help and my deliverer; make no tarrying, O my God.
  • Psalms 88:10

    ¶ Wilt thou shew wonders to the dead? shall the dead arise [and] praise thee? Selah.
  • Psalms 88:12

    Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

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