John 21:7

KJV

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt [his] fisher's coat [unto him], (for he was naked,) and did cast himself into the sea.

KJV (with Strong's)

Therefore {G3767} that {G1565} disciple {G3101} whom {G3739} Jesus {G2424} loved {G25} saith {G3004} unto Peter {G4074}, It is {G2076} the Lord {G2962}. Now {G3767} when Simon {G4613} Peter {G4074} heard {G191} that {G3754} it was {G2076} the Lord {G2962}, he girt {G1241} his fisher's coat {G1903} unto him,(for {G1063} he was {G2258} naked {G1131},) and {G2532} did cast {G906} himself {G1438} into {G1519} the sea {G2281}.

Complete Jewish Bible

The talmid Yeshua loved said to Kefa, “It’s the Lord!” On hearing it was the Lord, Shim‘on Kefa threw on his coat, because he was stripped for work, and plunged into the lake;

Berean Standard Bible

Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea.

American Standard Version

That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea.

Commentary

### SUMMARY
John 21:7 captures a pivotal moment of post-resurrection recognition and passionate response, as the disciples, having toiled fruitlessly through the night fishing on the Sea of Tiberias, encounter the Risen Lord. Following a miraculous catch of fish at Jesus' instruction, the beloved disciple discerns His identity, prompting Simon Peter to an immediate, characteristic, and zealous act of devotion: donning his outer garment and plunging into the sea to reach Jesus. This scene beautifully illustrates the distinct ways disciples recognize and respond to their Lord, highlighting both spiritual insight and fervent, unreserved love.

### CONTEXT
* **Literary Context:** This verse is situated within the final chapter of John's Gospel, which serves as an epilogue to the main narrative of Jesus' life, death, and resurrection. Following Jesus' appearances to Mary Magdalene, the disciples in the upper room, and Thomas, this passage describes a third post-resurrection appearance to a group of disciples by the Sea of Tiberias. The preceding verses (John 21:1-6) detail the disciples' unsuccessful night of fishing, Jesus' instruction from the shore to cast their net on the right side of the boat, and the subsequent overwhelming catch. This miraculous provision, reminiscent of an earlier calling event (Luke 5:4-7), serves as the catalyst for the recognition of Jesus in John 21:7, setting the stage for the intimate dialogue and restoration of Peter that follows in John 21:15-19.
* **Historical & Cultural Context:** The setting is the Sea of Tiberias, also known as the Sea of Galilee, a familiar locale for many of the disciples who were fishermen by trade. Their return to fishing after Jesus' crucifixion and resurrection might indicate a period of uncertainty, a return to their former way of life, or simply a means of sustenance. Fishermen typically worked at night for better catches. The detail of being "naked" (Greek: _gymnós_) refers not to complete nudity but to being lightly clothed, perhaps only in an undergarment or loincloth, which was common for manual labor like fishing to allow for ease of movement. Peter's act of girding his "fisher's coat" (an outer garment) before entering the water would have been a practical step for modesty and to prevent the garment from hindering his movement in the water, reflecting cultural norms of propriety.
* **Key Themes:** John 21:7 contributes significantly to several key themes within the Gospel of John and the broader New Testament narrative. It powerfully illustrates **Spiritual Discernment**, as "that disciple whom Jesus loved" (traditionally John) is the first to recognize the Lord, emphasizing that a deep, intimate relationship with Christ fosters clear spiritual sight, enabling one to perceive His presence even in the mundane or unexpected. The verse also showcases **Peter's Impetuous Devotion**, a recurring motif in the Gospels, where his immediate and passionate response to Jesus' presence, despite his recent denial, highlights his fervent love and unreserved commitment. This act of casting himself into the sea foreshadows the theme of **Restoration and Recommissioning**, particularly for Peter, as the subsequent dialogue in [John 21:15-19](/john/21-15-19 "John 21:15-19 - Jesus Restores Peter") will address his threefold denial and reaffirm his call to shepherd God's flock. Finally, the miraculous catch itself underscores **Divine Provision and Authority**, demonstrating Jesus' continued power and care for His disciples even after His resurrection, echoing His earlier miraculous acts like the feeding of the five thousand in [John 6:1-14](/john/6-1-14 "John 6:1-14 - Jesus Feeds the Five Thousand").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **loved (Greek, _agapáō'_):** This verb (G25) signifies a deep, unconditional, and self-sacrificial love, distinct from mere affection or friendship (φιλέω, _philéō_). When John refers to himself as "that disciple whom Jesus loved," it emphasizes not only Jesus' particular affection for him but also the profound spiritual intimacy and understanding that characterized their relationship, enabling John's unique spiritual discernment in this moment.
* **naked (Greek, _gymnós'_):** The term (G1131) does not imply complete nudity in this context but rather being lightly clothed, likely wearing only an undergarment or loincloth, which was customary for fishermen engaged in strenuous work. Peter's state of being "naked" highlights the practical reason for him to "gird" his outer garment—for modesty and unhindered movement—before rushing into the water to meet the Lord, underscoring his immediate and unreserved response.
* **girt (Greek, _diazṓnnymi'_):** This verb (G1241) means "to gird tightly" or fasten an outer garment. It refers to the act of tucking up or securing loose clothing, such as a long tunic or cloak, to allow for freedom of movement, especially for physical activity. Peter's action of girding his "fisher's coat" indicates a deliberate, albeit swift, preparation for action, signifying his eagerness and readiness to move unencumbered towards Jesus.

#### Verse Breakdown
* **"Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord."**: This clause highlights the spiritual sensitivity of the beloved disciple (traditionally John), who, perhaps due to his deep intimacy with Jesus, is the first to recognize the stranger on the shore as the Risen Lord, even before the miraculous catch is fully processed by the others. His declaration is a profound moment of revelation.
* **"Now when Simon Peter heard that it was the Lord, he girt [his] fisher's coat [unto him],"**: Peter's characteristic impulsiveness is immediately evident. Upon hearing the identity of Jesus, his first action is to prepare himself. The "fisher's coat" (ependýtēs, G1903), an outer garment, is fastened or "girt" to his body, a practical step to ensure it would not impede his movement when entering the water.
* **"(for he was naked,)"**: This parenthetical explanation clarifies why Peter needed to gird his coat. As a working fisherman, he was likely wearing only a tunic or loincloth, which was considered "naked" in the cultural context, meaning insufficiently clothed for public appearance or for entering the water with decorum.
* **"and did cast himself into the sea."**: This final action powerfully demonstrates Peter's unreserved passion and eagerness. Without hesitation, he plunges into the water, driven by an overwhelming desire to be reunited with Jesus, embodying his fervent devotion and immediate, physical response to the Lord's presence.

#### Literary Devices
John 21:7 employs several powerful literary devices. **Symbolism** is prominent in Peter's "fisher's coat" and his act of casting himself into the sea. The coat symbolizes a return to propriety and readiness, while plunging into the sea represents Peter's overwhelming zeal and his desire to bridge the physical distance to Jesus, overcoming any barrier. There is a clear **Contrast** between the quiet, insightful recognition of the "disciple whom Jesus loved" and Peter's boisterous, immediate, and physical response, highlighting different yet equally valid expressions of faith and devotion. The narrative also uses **Foreshadowing**, as Peter's passionate rush to Jesus sets the stage for the personal restoration and recommissioning dialogue that Jesus will initiate with him later in the chapter, a crucial moment for Peter after his denial. Finally, the simple yet profound declaration, "It is the Lord," serves as a moment of **Anagnorisis** (recognition), a critical turning point in the narrative where the true identity of the figure on the shore is revealed to the disciples.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse beautifully illustrates the varied ways in which believers recognize and respond to the Risen Lord. John's spiritual sensitivity, born of an intimate relationship, allows for immediate discernment, while Peter's response is characterized by impulsive, passionate devotion and a desire for immediate proximity. The scene underscores the reality of Jesus' post-resurrection appearances, affirming His living presence and active engagement with His disciples, even as they return to their mundane tasks. It also subtly prepares the reader for the subsequent dialogue between Jesus and Peter, hinting at the Lord's grace and redemptive purpose for those who have faltered but whose hearts remain devoted. This encounter by the sea is a powerful testament to Jesus' persistent pursuit of His disciples, offering restoration and renewed purpose.

* [Luke 5:8](/luke/5-8 "Luke 5:8 - Peter's Response to the Miraculous Catch")
* [Matthew 14:28-29](/matthew/14-28-29 "Matthew 14:28-29 - Peter Walks on Water")
* [John 20:28](/john/20-28 "John 20:28 - Thomas's Confession of Faith")

### REFLECTION AND APPLICATION
John 21:7 invites us to examine the depth of our own recognition and response to Jesus. Just as the beloved disciple's intimacy with Christ led to clear spiritual sight, we are called to cultivate a close relationship with the Lord through prayer, Scripture, and communion, enabling us to discern His presence and work in our daily lives, even in the ordinary or unexpected. Peter's immediate and unreserved plunge into the sea challenges us to move beyond mere intellectual assent to a passionate, embodied devotion. When we recognize Jesus' call or presence, are we quick to respond, willing to cast aside hindrances and eagerly draw near to Him, regardless of past failures or current circumstances? This narrative reminds us that Jesus meets us in our "fishing expeditions" – our everyday labors and uncertainties – offering miraculous provision and, more importantly, the opportunity for profound encounter, restoration, and renewed purpose. Our response should be one of eager anticipation and unreserved commitment to the One who loves us.

#### Questions for Reflection
* **How does my spiritual discernment compare to that of the beloved disciple? What practices can I cultivate to better recognize Jesus' presence and work in my life?**
* **In what ways do I, like Peter, respond impulsively to the Lord, and are those impulses always directed towards drawing closer to Him?**
* **What "fisher's coat" might I need to "gird" or adjust in my life to be more ready and unhindered in my pursuit of Christ?**
* **What barriers (physical, emotional, spiritual) might I need to "cast myself into" or overcome to draw nearer to Jesus in a more unreserved way?**

### FAQ

**Why was Peter "naked" and why did he put on his coat?**

Answer: In the cultural context of the time, "naked" (Greek: _gymnós_) did not necessarily mean completely unclothed, but rather lightly dressed, perhaps wearing only an undergarment or loincloth. This was common for fishermen at work to allow for freedom of movement. Peter put on his "fisher's coat" (an outer garment) for two primary reasons: **modesty** and **readiness for action**. Culturally, it would have been considered inappropriate to appear before a respected figure, especially the Lord, in such minimal attire. Additionally, securing the outer garment would have prevented it from hindering his movement as he plunged into the sea and swam towards Jesus. It signifies his immediate, practical preparation for a reverent and unhindered encounter with the Lord.

**What is the significance of "that disciple whom Jesus loved" being the first to recognize Jesus?**

Answer: The designation "that disciple whom Jesus loved" is a self-reference used by the author of the Gospel of John (traditionally John himself) to emphasize his unique, intimate relationship with Jesus. His recognition of Jesus, even before Peter, highlights the theme of **spiritual discernment** that comes from deep intimacy. While Peter's response is one of passionate action, John's is one of profound insight. It suggests that a close, loving relationship with Christ can open one's spiritual eyes to perceive Him, even when He appears in unexpected or seemingly ordinary circumstances, as He did on the shore after the miraculous catch. This discernment leads to a declaration that ignites Peter's fervent response, showing how different spiritual gifts can complement each other in recognizing and responding to the Lord.

### CHRIST-CENTERED FULFILLMENT
John 21:7, while a specific historical event, profoundly points to Christ's ongoing relationship with His disciples and His redemptive work. Peter's impetuous plunge into the sea to reach Jesus, even after his threefold denial, beautifully foreshadows the boundless grace and unwavering love of Christ for His followers. Jesus does not meet Peter with condemnation but with an invitation to reconciliation and renewed purpose, as seen in the subsequent dialogue in [John 21:15-19](/john/21-15-19 "John 21:15-19 - Jesus Restores Peter"). This scene encapsulates the heart of the Gospel: that the Risen Lord actively seeks out His own, even when they have returned to their old ways or faltered in their faith. Peter's desperate swim towards Jesus mirrors the believer's spiritual journey of drawing near to Christ, who has already bridged the chasm of sin through His atoning sacrifice. The recognition of "It is the Lord" is not merely an identification but an acknowledgment of His sovereignty and continued presence, a truth that empowers believers to respond with unreserved devotion, knowing that their Lord is faithful to restore and recommission them for His kingdom work, just as He did for Peter. This encounter by the sea is a living parable of the believer's call to forsake all and follow the One who is truly Lord, finding ultimate fulfillment in His presence and purpose, as promised throughout the New Testament (e.g., [Philippians 3:8-10](/philippians/3-8-10 "Philippians 3:8-10 - The Supremacy of Knowing Christ")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

John 13:23

Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

John 20:2

Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

John 19:26

When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

2 Corinthians 5:14

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

John 21:24

This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

John 21:20

¶ Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

Song Of Solomon 8:7

Many waters cannot quench love, neither can the floods drown it: if [a] man would give all the substance of his house for love, it would utterly be contemned.