If we let him thus alone, all [men] will believe on him: and the Romans shall come and take away both our place and nation.

If {G1437} we let {G863} him {G846} thus {G3779} alone {G863}, all {G3956} men will believe {G4100} on {G1519} him {G846}: and {G2532} the Romans {G4514} shall come {G2064} and {G2532} take away {G142} both {G2532} our {G2257} place {G5117} and {G2532} nation {G1484}.

If we let him keep going on this way, everyone will trust in him, and the Romans will come and destroy both the Temple and the nation.”

If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”

If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.

John 11:48 (KJV) captures a pivotal moment in the escalating conflict between Jesus and the Jewish religious authorities, specifically the Sanhedrin. This verse reveals their deep-seated fear and political calculation following Jesus' miraculous resurrection of Lazarus.

Context

Immediately preceding this verse, Jesus has performed one of His most dramatic miracles: raising Lazarus from the dead (John 11:43-44). This event caused many to believe in Him, but it also intensified the alarm among the chief priests and Pharisees. They convened the Sanhedrin, the supreme Jewish judicial and religious council, to discuss what to do about Jesus. Their primary concern, as articulated in this verse, was not theological truth but political stability and self-preservation under Roman rule.

Key Themes

  • Fear of Roman Intervention: The leaders genuinely feared that Jesus' growing popularity and perceived messianic claims would provoke the Roman authorities. They worried that Rome would interpret Jesus' movement as a rebellion, leading to a brutal crackdown that would destroy their autonomy, their Temple ("our place"), and their very identity as a distinct people ("our nation"). This concern was a significant driving force behind their decision to condemn Jesus.
  • Political Expediency Over Truth: This verse starkly illustrates the Sanhedrin's priority: maintaining their power and avoiding Roman wrath, even if it meant rejecting the evidence of Jesus' divine power and condemning an innocent man. Their concern was political survival, not spiritual truth or divine will.
  • Unintended Prophecy: Ironically, their fear of losing "place and nation" if Jesus lived ultimately led them to crucify Him. This act, however, did not prevent the very outcome they feared; rather, the Jewish rebellion decades later (66-73 AD) did indeed lead to the destruction of Jerusalem and the Temple by the Romans, as Jesus Himself had prophesied (Luke 19:43-44). This decision also sets the stage for Caiaphas' unwitting prophecy in the very next verses (John 11:49-52).

Linguistic Insights

The phrase "our place and nation" is significant. The Greek word for "place" is topon (τόπον), which can refer to a physical location, but in this context, it strongly implies the Temple in Jerusalem, the spiritual and national center of Judaism. The word for "nation" is ethnos (ἔθνος), referring to the Jewish people as an ethnic and national entity. The leaders feared the complete loss of both their sacred institution and their distinct identity under Roman oppression.

Practical Application

John 11:48 serves as a powerful reminder of how fear and worldly concerns can cloud judgment and lead to grave spiritual errors. It challenges us to consider:

  • Prioritizing God's Will: Are we, like the Sanhedrin, sometimes more concerned with maintaining our own comfort, status, or security than with embracing truth and God's sovereign plan, even when it challenges our norms?
  • The Danger of Expediency: When faced with difficult decisions, do we seek politically or socially expedient solutions over what is morally or spiritually right? This verse highlights the tragic consequences of such choices.
  • Unintended Consequences: Actions taken out of fear or self-preservation often lead to the very outcomes one sought to avoid. Trusting in God's wisdom rather than human machinations is paramount.

This verse underscores the profound tension between earthly power and divine authority, a tension that ultimately led to the crucifixion of Christ and forever altered the course of human history.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Matthew 21:40

    When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
  • Matthew 21:42

    Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
  • Luke 23:28

    But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
  • Luke 23:31

    For if they do these things in a green tree, what shall be done in the dry?
  • Matthew 22:7

    But when the king heard [thereof], he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
  • Acts 5:28

    Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
  • Zechariah 13:7

    ¶ Awake, O sword, against my shepherd, and against the man [that is] my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

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