If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
If {G1487} he called {G2036} them {G1565} gods {G2316}, unto {G4314} whom {G3739} the word {G3056} of God {G2316} came {G1096}, and {G2532} the scripture {G1124} cannot {G3756}{G1410} be broken {G3089};
If he called ‘elohim’ the people to whom the word of Elohim was addressed (and the Tanakh cannot be broken),
If he called them gods to whom the word of God came—and the Scripture cannot be broken—
If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
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Matthew 24:35
Heaven and earth shall pass away, but my words shall not pass away. -
Romans 13:1
¶ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. -
Luke 24:44
And he said unto them, These [are] the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and [in] the prophets, and [in] the psalms, concerning me. -
Luke 24:46
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: -
Luke 16:17
And it is easier for heaven and earth to pass, than one tittle of the law to fail. -
Genesis 15:1
¶ After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I [am] thy shield, [and] thy exceeding great reward. -
Acts 1:16
Men [and] brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
John 10:35 is a pivotal verse in Jesus' defense against accusations of blasphemy by the Jewish leaders during the Feast of Dedication. It highlights His profound respect for the Old Testament and His unique relationship with God the Father.
Context and Background
This verse comes directly after the Jewish leaders accuse Jesus of blasphemy and attempt to stone Him because He declared, "I and my Father are one" (John 10:33). In response, Jesus quotes from Psalm 82:6, where God addresses human judges or rulers as "gods." Jesus' argument is an a fortiori (from the stronger) argument: if Scripture can bestow such a title upon mere mortals who received God's word and authority, how much more fitting is it for Him, whom the Father has consecrated and sent into the world, to call Himself the Son of God?
Key Themes and Messages
Linguistic Insights
The term "gods" in Psalm 82:6, from which Jesus quotes, is the Hebrew word elohim. While often referring to the one true God, elohim can also denote powerful beings, such as angels, or, as in this context, human judges or rulers who served as God's representatives on earth, administering justice according to His laws. Jesus' point is that if these human authorities, because they received God's word and were entrusted with divine authority, could be called "gods" by God Himself, then His own unique Sonship is beyond question.
Practical Application and Significance
John 10:35 offers profound insights for believers today: