Job 5:7

Yet man is born unto trouble, as the sparks fly upward.

Yet man {H120} is born {H3205} unto trouble {H5999}, as the sparks {H1121}{H7565} fly {H5774} upward {H1361}.

No, people are born for trouble as surely as sparks fly upward.

Yet man is born to trouble as surely as sparks fly upward.

But man is born unto trouble, As the sparks fly upward.

Commentary

Context of Job 5:7

This profound verse is spoken by Eliphaz the Temanite, one of Job's three friends, in his initial discourse attempting to explain Job's immense suffering. In the Book of Job, the central theme revolves around the question of why the righteous suffer. Eliphaz, typical of the wisdom tradition of his time, posits that suffering is often a direct consequence of sin. Here, he argues that trouble is an inherent part of the human condition, as natural and inevitable as sparks rising from a fire. His aim is to persuade Job to acknowledge his presumed sin and seek God's mercy.

Key Themes and Messages

  • The Universality of Adversity: Eliphaz asserts that trouble is not an anomaly but a fundamental aspect of human existence. Just as fire naturally produces sparks that ascend, so too is humanity inherently prone to hardship and affliction. This speaks to the fallen nature of the world and the challenges that all people face, regardless of their piety.
  • Human Frailty and Misery: The verse highlights the inherent vulnerability and weakness of humanity. The Hebrew word for "trouble" here is amal (ืขึธืžึธืœ), which denotes toil, labor, misery, and sorrow. It suggests a life marked by effort and pain, an echo of the consequences of the Fall described in Genesis 3:17-19, where man is condemned to toil.
  • Natural Consequence: The analogy of "sparks flying upward" emphasizes the natural, almost automatic, occurrence of trouble. It's not presented as an arbitrary event but as an expected outcome, much like a law of nature. For Eliphaz, this might imply a divine order where sin inevitably leads to suffering, or more broadly, that life in a fallen world is simply difficult.

Linguistic Insights

The Hebrew term for "trouble" is amal (ืขึธืžึธืœ), which carries a deeper sense than mere inconvenience. It signifies burdensome labor, painful toil, and the resulting misery or sorrow. This word is often associated with the hardship and suffering that are part of the human experience, as seen in Psalm 90:10. The imagery of "sparks fly upward" (ืจึถืฉึถืืฃ ื™ึธื’ึฐื‘ึดึผื™ื”ื•ึผ ืข๏ฌตืฃ - resheph yagbihu uf) is simple yet powerful, drawing on a common observation to illustrate an undeniable truth about life's difficulties.

Practical Application and Reflection

While Eliphaz's theology is ultimately challenged and corrected by God in the Book of Job, his observation about the universality of trouble resonates deeply. This verse reminds us that:

  • Adversity is Inevitable: Life is not always easy, and trouble is a common human experience. This understanding can help manage expectations and foster resilience.
  • Seeking Deeper Understanding: While trouble is common, its causes are complex. The Book of Job itself teaches that suffering is not always a direct punishment for sin, prompting us to seek God's wisdom and comfort even when answers are elusive, as Job did in Job 1:21.
  • Hope Amidst Hardship: Even in acknowledging the reality of trouble, believers find hope in God's presence and provision, as described in Psalm 34:19. This verse, while bleak in isolation, serves as a starting point for understanding the human condition, which is ultimately redeemed through Christ, leading to joy even in tribulations (Romans 5:3-5).
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Cross-References

  • Job 14:1 (12 votes)

    ยถ Man [that is] born of a woman [is] of few days, and full of trouble.
  • Genesis 3:17 (8 votes)

    ยถ And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life;
  • Genesis 3:19 (8 votes)

    In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou [art], and unto dust shalt thou return.
  • Ecclesiastes 5:15 (7 votes)

    As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
  • Ecclesiastes 5:17 (7 votes)

    All his days also he eateth in darkness, and [he hath] much sorrow and wrath with his sickness.
  • 1 Corinthians 10:13 (5 votes)

    There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it].
  • Ecclesiastes 1:8 (4 votes)

    All things [are] full of labour; man cannot utter [it]: the eye is not satisfied with seeing, nor the ear filled with hearing.