Job 5:8
I would seek unto God, and unto God would I commit my cause:
I would seek {H199}{H1875} unto God {H410}, and unto God {H430} would I commit {H7760} my cause {H1700}:
"If I were you, I would seek God; I would make my plea to him.
However, if I were you, I would appeal to God and lay my cause before Himโ
But as for me, I would seek unto God, And unto God would I commit my cause;
Cross-References
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Psalms 50:15
And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. -
Job 22:21
ยถ Acquaint now thyself with him, and be at peace: thereby good shall come unto thee. -
Psalms 37:5
Commit thy way unto the LORD; trust also in him; and he shall bring [it] to pass. -
2 Chronicles 33:12
And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers, -
2 Chronicles 33:13
And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he [was] God. -
1 Peter 4:19
Wherefore let them that suffer according to the will of God commit the keeping of their souls [to him] in well doing, as unto a faithful Creator. -
2 Timothy 1:12
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
Commentary
Job 5:8 presents a piece of counsel from Eliphaz the Temanite, one of Job's friends, as they attempt to understand and explain Job's immense suffering. In this verse, Eliphaz articulates a principle that, on its own, seems profoundly wise and pious: the act of turning to God in distress and entrusting one's entire situation to Him.
Context
This verse is found within Eliphaz's first speech to Job, which begins in Job 4. Eliphaz, like Job's other friends, operates from the traditional theological framework that suffering is a direct result of sin. While his advice to "seek unto God" is inherently good, it is delivered with the underlying assumption that Job's suffering is a consequence of his own unrighteousness, an assumption that the rest of the Book of Job will ultimately challenge and refute. Eliphaz encourages Job to look to God for help, implying that if Job were truly innocent, God would vindicate him, or if he had sinned, God would restore him upon repentance. This counsel, while well-intentioned, fails to grasp the deeper, mysterious purposes of God in allowing the righteous to suffer, a central theme of the entire Book of Job.
Key Themes
Linguistic Insights
The Hebrew phrase for "seek unto God" is darash el El (ืืจืฉื ืื ืื), where darash (ืืจืฉื) carries the meaning of diligently inquiring, searching, or resorting to someone for guidance or help. It implies a purposeful and earnest pursuit. "Commit my cause" uses the verb sim (ืฉืืื), meaning "to place" or "to set," in conjunction with dabar (ืืืจ), which refers to a "word," "matter," or "cause." Thus, it literally means "to place my matter before Him," emphasizing the act of presenting one's case directly to the divine judge.
Practical Application
While Eliphaz's overall theological framework for suffering was flawed, the principle expressed in Job 5:8 holds eternal truth and remains highly relevant for believers today. In any trial or tribulation, the most appropriate and effective response is to turn to God. This verse encourages us to:
Job 5:8 serves as a timeless reminder that regardless of the source or reason for our suffering, our ultimate hope and help reside in the Lord. It calls us to a posture of humble dependence and unwavering faith in divine care.
Please note that only the commentary section is AI-generated โ the main Scripture and cross-references are stored on the site and are from trusted and verified sources.