Job 38:23

Which I have reserved against the time of trouble, against the day of battle and war?

Which I have reserved {H2820} against the time {H6256} of trouble {H6862}, against the day {H3117} of battle {H7128} and war {H4421}?

which I save for times of trouble, for days of battle and war?

which I hold in reserve for times of trouble, for the day of war and battle?

Which I have reserved against the time of trouble, Against the day of battle and war?

Commentary

Job 38:23 is a profound declaration from God's first speech to Job, revealing His absolute sovereignty over the natural world and its strategic use in divine providence. This verse specifically refers to hail, which God states He has "reserved" for specific purposes related to conflict and judgment.

Context

This verse is part of a lengthy and powerful discourse delivered by God to Job from a whirlwind, spanning chapters 38-41. After Job's extensive lamentations and questioning of God's justice, the Almighty responds not by explaining Job's suffering directly, but by overwhelming him with rhetorical questions about the vastness and complexity of creation. God's purpose is to highlight His infinite wisdom, power, and control over every detail of the universe, contrasting it with Job's limited human understanding.

Verse 23 directly follows God's question in Job 38:22: "Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail?" This sets the stage for God's declaration that He not only knows the origin of these elements but has them stored up, ready to be deployed as He wills.

Key Themes

  • Divine Sovereignty over Nature: God explicitly states His control over natural phenomena like hail, which He has "reserved." This emphasizes that nothing in creation is random or beyond His purview; all elements are subject to His will and serve His purposes.
  • God's Preparation and Foreknowledge: The act of "reserving" implies a pre-planned, deliberate action by God. He is not reactive but has already prepared resources for future events, including times of crisis, demonstrating His perfect foreknowledge and meticulous planning.
  • God's Use of Creation in Judgment and Warfare: The phrase "against the time of trouble, against the day of battle and war" clearly indicates that natural elements can be instruments in God's hand for divine judgment or intervention in human conflicts. This concept resonates with other biblical accounts where God uses natural phenomena to fight for His people or execute judgment.

Linguistic Insights

The Hebrew word for "reserved" is chasakhti (ื—ึธืฉึทื‚ื›ึฐืชึดึผื™), which means "I have held back," "I have withheld," or "I have stored up." It conveys the idea of something being kept in reserve, like a strategic asset or a hidden treasure, to be used at an appointed time. The "treasures" (ืื•ึนืฆึฐืจื•ึนืช - 'otsarot) mentioned in the preceding verse (38:22) refers to storehouses or treasuries, reinforcing the image of God having vast, organized reserves of natural phenomena at His disposal.

Related Scriptures

The concept of God using natural elements in battle is seen throughout Scripture. For example, in Joshua 10:11, God cast great hailstones upon the Amorites during a battle, causing more deaths than the Israelites' swords. Similarly, Psalm 135:7 declares, "He maketh the lightnings with rain; he bringeth the wind out of his treasuries." This verse from Job underscores God's ultimate control over all things, a truth also highlighted in Isaiah 46:10, where He declares the end from the beginning.

Practical Application

This verse offers profound comfort and a sobering challenge. It assures believers that God is ultimately in control, even amidst seemingly chaotic natural disasters or intense human conflicts. Nothing takes Him by surprise; He has prepared for every eventuality. This understanding should lead to humility, as we recognize our limited understanding compared to God's infinite wisdom and power. It calls us to trust in His sovereign plan, even when facing our own "times of trouble" or "days of battle," knowing that He orchestrates all things according to His perfect will and for His ultimate glory.

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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Joshua 10:11

    And it came to pass, as they fled from before Israel, [and] were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: [they were] more which died with hailstones than [they] whom the children of Israel slew with the sword.
  • Isaiah 30:30

    And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of [his] anger, and [with] the flame of a devouring fire, [with] scattering, and tempest, and hailstones.
  • Exodus 9:18

    Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
  • Exodus 9:24

    So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
  • Job 36:13

    But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
  • Ezekiel 13:11

    Say unto them which daub [it] with untempered [morter], that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend [it].
  • Ezekiel 13:13

    Therefore thus saith the Lord GOD; I will even rend [it] with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in [my] fury to consume [it].
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