Who cut up mallows by the bushes, and juniper roots [for] their meat.
Who cut up {H6998} mallows {H4408} by the bushes {H7880}, and juniper {H7574} roots {H8328} for their meat {H3899}.
They pluck saltwort and bitter leaves; these, with broom tree roots, are their food.
They plucked mallow among the shrubs, and the roots of the broom tree were their food.
They pluck salt-wort by the bushes; And the roots of the broom are their food.
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Luke 15:16
And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. -
Amos 7:14
Then answered Amos, and said to Amaziah, I [was] no prophet, neither [was] I a prophet's son; but I [was] an herdman, and a gatherer of sycomore fruit: -
2 Kings 4:38
¶ And Elisha came again to Gilgal: and [there was] a dearth in the land; and the sons of the prophets [were] sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets. -
2 Kings 4:39
And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred [them] into the pot of pottage: for they knew [them] not.
In Job 30:4, Job continues his poignant lament, vividly describing the utter destitution and degradation of those he now feels equated with, or even scorned by. This verse paints a stark picture of extreme poverty, where individuals are forced to consume the most unpalatable and meager wild plants for survival, highlighting their desperate circumstances and outcast status.
Context
This verse is part of Job's final, extended monologue (Chapters 29-31), where he powerfully contrasts his past prosperity and esteemed social standing (as detailed in Job 29) with his current humiliation and severe suffering. In Chapter 30, Job describes how he is now mocked and despised by those whom he once considered beneath him – people of no social standing, outcasts dwelling in desolate regions. Verse 4 specifically illustrates the dire straits of these individuals, forced to scavenge for sustenance in the harsh ancient Near Eastern desert environment. Job's pain is intensified by the realization that he, a once-respected patriarch, is now treated with less regard than these desperate souls.
Key Themes
Linguistic Insights
Practical Application
Job's vivid description of utter destitution serves as a powerful reminder of human suffering and the fragility of earthly circumstances. It encourages us to cultivate: