Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.

Their bull {H7794} gendereth {H5674}, and faileth {H1602} not; their cow {H6510} calveth {H6403}, and casteth not her calf {H7921}.

Their bulls are fertile without fail, their cows get pregnant and don't miscarry.

Their bulls breed without fail; their cows bear calves and do not miscarry.

Their bull gendereth, and faileth not; Their cow calveth, and casteth not her calf.

In Job 21:10, Job continues his powerful argument against the simplistic theology of his friends, who insisted that suffering was always a direct consequence of sin, and prosperity a sign of righteousness. Here, Job directly challenges their premise by pointing to the observable reality of the wicked's flourishing.

Context

This verse is part of Job's third response to his friends (Job 21). Throughout the book, Job's friends—Eliphaz, Bildad, and Zophar—have consistently argued for a direct, immediate retributive justice system from God. They believe that if Job is suffering, he must have sinned greatly (see Eliphaz in Job 4:7). Job, however, drawing from his own experience and wider observation, contends that the wicked often live long, prosperous, and peaceful lives, free from the very calamities his friends claim should befall them. This verse specifically highlights the agricultural and familial stability enjoyed by those who, by human standards, are ungodly.

Key Themes

  • Prosperity of the Wicked: The central theme is the undeniable observation that those who disregard God's ways often experience material success and stability. Their livestock thrive, indicating economic well-being and a lack of divine intervention that would typically be seen as punishment.
  • Challenge to Retributive Theology: Job's statement directly refutes the rigid "deeds-consequences" theology held by his friends. He demonstrates that life's realities are more complex than their neat theological framework allows, forcing a deeper reflection on God's ways and justice.
  • Divine Sovereignty and Patience: Implicitly, Job's observation points to God's patience and sovereignty in allowing the wicked to prosper for a time. This raises questions about the timing and nature of divine justice, which is ultimately resolved in the larger biblical narrative (e.g., Psalm 73:17).

Linguistic Insights

The KJV uses strong, clear terms: "gendereth" (Hebrew: ʿābar, meaning to cause to conceive or engender) and "calveth" (Hebrew: yālad, to bear young). The phrases "faileth not" and "casteth not her calf" emphasize perfect fertility and successful parturition, meaning there are no miscarriages or barrenness. This imagery paints a picture of complete agricultural and economic blessing, devoid of any natural or supernatural hindrance, which would be seen as a sign of divine favor in ancient agrarian societies.

Practical Application

Job 21:10 is highly relevant for anyone who has wrestled with the question of why the wicked often seem to prosper while the righteous suffer. It challenges our simplistic notions of justice and encourages a deeper trust in God's ultimate plan, which extends beyond immediate earthly rewards or punishments. This verse reminds us that:

  • Earthly prosperity is not a definitive sign of God's approval or spiritual standing.
  • God's justice is not always immediate or visible in this life, but it is certain in the long run (as Malachi 3:18 suggests).
  • Our faith should not be based on observable circumstances but on the unchanging character of God and His promises of eternal justice and blessing for the faithful (see Romans 8:28).
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Exodus 23:26

    There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.
  • Deuteronomy 7:13

    And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
  • Deuteronomy 7:14

    Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
  • Luke 12:16

    And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
  • Luke 12:21

    So [is] he that layeth up treasure for himself, and is not rich toward God.
  • Ecclesiastes 9:1

    ¶ For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or hatred [by] all [that is] before them.
  • Ecclesiastes 9:2

    All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.

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