¶ I will shew thee, hear me; and that [which] I have seen I will declare;
I will shew {H2331} thee, hear {H8085} me; and that which I have seen {H2372} I will declare {H5608};
"I will tell you - hear me out! I will recount what I have seen;
Listen to me and I will inform you. I will describe what I have seen,
I will show thee, hear thou me; And that which I have seen I will declare
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Job 34:2
Hear my words, O ye wise [men]; and give ear unto me, ye that have knowledge. -
Job 5:27
Lo this, we have searched it, so it [is]; hear it, and know thou [it] for thy good. -
Job 13:5
O that ye would altogether hold your peace! and it should be your wisdom. -
Job 13:6
Hear now my reasoning, and hearken to the pleadings of my lips. -
Job 36:2
Suffer me a little, and I will shew thee that [I have] yet to speak on God's behalf. -
Job 33:1
¶ Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.
Job 15:17 opens the second major speech of Eliphaz the Temanite, one of Job's three friends. In this verse, Eliphaz presents himself as a seasoned sage, asserting his authority to teach Job based on his own observations and traditional wisdom.
Context
This verse is part of Eliphaz's response to Job's lamentations and self-defense. Throughout the Book of Job, the friends operate under the traditional theological framework that suffering is always a direct consequence of sin. Eliphaz, often the most articulate and seemingly pious of the three, is attempting to "enlighten" Job. He believes Job’s prolonged suffering must be due to some hidden iniquity, and he positions himself as the one who will reveal this truth, drawing from what he considers established principles of divine justice. His initial speech, particularly Job 4:7, already laid the groundwork for this perspective, where he challenges Job's innocence.
Key Themes
Linguistic Insights
The Hebrew word translated "shew" (יָוֹרֶךָ, ya'orekha, from the root יָרָה, yarah) means "to teach" or "to instruct." This underscores Eliphaz's didactic posture; he intends to educate Job. Similarly, "declare" (אֲסַפֵּר, 'asapper, from סָפַר, sapar) means to recount or narrate, reinforcing his role as a teller of established truths. Eliphaz is not merely suggesting; he is asserting what he believes to be undeniable facts based on his observations and the wisdom passed down through generations.
Reflection and Application
Job 15:17 serves as a reminder of the importance of discerning the source and nature of counsel we receive. While Eliphaz's intentions may have been to help Job, his "wisdom" was ultimately flawed because it presumed to understand God's complex dealings based solely on human observation and traditional dogma. This verse invites us to consider: