Jeremiah 7:29

¶ Cut off thine hair, [O Jerusalem], and cast [it] away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.

Cut off {H1494} thine hair {H5145}, O Jerusalem, and cast it away {H7993}, and take up {H5375} a lamentation {H7015} on high places {H8205}; for the LORD {H3068} hath rejected {H3988} and forsaken {H5203} the generation {H1755} of his wrath {H5678}.

Cut off your hair, and throw it away, take up a lament on the bare hills, for ADONAI has rejected and abandoned the generation that rouses his anger.'

Cut off your hair and throw it away. Raise up a lamentation on the barren heights, for the LORD has rejected and forsaken the generation of His wrath.’

Cut off thy hair, O Jerusalem, and cast it away, and take up a lamentation on the bare heights; for Jehovah hath rejected and forsaken the generation of his wrath.

Jeremiah 7:29 delivers a stark and somber prophetic command to Jerusalem, signaling a time of profound national mourning and divine judgment. The verse is part of Jeremiah's famous Temple Sermon, where he confronts the people of Judah concerning their false sense of security based on the presence of the Temple in Jerusalem.

Context of Jeremiah 7:29

This verse concludes a powerful indictment against Judah's spiritual apostasy and moral corruption. The prophet Jeremiah had been sent by God to warn the people that their ritualistic worship and reliance on the Temple would not protect them from judgment if their hearts were far from God. Despite God's repeated calls for genuine repentance (Jeremiah 7:3), the people persisted in their idolatry and wicked practices, even defiling the Temple itself (Jeremiah 7:30). Jeremiah 7:29 thus marks a turning point, indicating that God's patience has run out, and judgment is now inevitable for the rebellious "generation of his wrath."

Key Themes and Messages

  • Profound Mourning and Humiliation: The command to "Cut off thine hair, [O Jerusalem], and cast [it] away" is a powerful symbolic act of extreme grief, shame, and humiliation. In ancient Israel, cutting off hair was a sign of deep mourning, often associated with national calamity or disgrace, similar to how a Nazirite's vow could be broken or a nation's glory stripped away, as seen in Lamentations 4:7.
  • Divine Rejection: The core reason for this lamentation is stated unequivocally: "the LORD hath rejected and forsaken the generation of his wrath." This signifies a complete withdrawal of God's favor and protection due to the people's persistent rebellion. It's a severe consequence for breaking their covenant with God through their actions and idolatry (Jeremiah 11:8).
  • Consequences of Persistent Disobedience: The phrase "generation of his wrath" highlights that the current generation, through their continued sin and idolatry, has brought God's righteous anger upon themselves. This serves as a stark reminder that divine patience has limits and that unrepentant sin leads to severe judgment, a theme echoed throughout the prophetic books.

Linguistic Insights

The act of "cutting off hair" (Hebrew: גָּזַז, gazaz) is a vivid symbol of mourning and disgrace. While sometimes associated with a Nazirite vow, here it signifies public grief and the stripping away of beauty or status, much like tearing clothes. The "lamentation" (Hebrew: נֶהִי, nehi) refers to a dirge or funeral song, emphasizing the profound sorrow that is to engulf Jerusalem. The "high places" (בָּמוֹת, bamot) were often sites of idolatrous worship, but now they are ironically called upon to witness the people's despair, perhaps because the judgment will be so widespread it cannot be contained within the city walls.

Practical Application

Jeremiah 7:29 serves as a timeless warning against spiritual complacency and false security. It teaches us that:

  • Genuine Faith Over Ritual: God desires genuine obedience and a transformed heart over mere outward religious observance. Relying on religious traditions or affiliations without true devotion is futile, a principle emphasized by Jesus in the New Testament (e.g., Matthew 15:8).
  • Consequences of Unrepentant Sin: Persistent rebellion and disregard for God's commands inevitably lead to divine judgment. God is loving and patient, but His justice also demands accountability for sin.
  • Call to Repentance: While this verse speaks of rejection, the broader message of Jeremiah and the prophets is always a call to return to God. Even in judgment, there is an underlying call for future restoration for those who truly turn to Him, as demonstrated by God's promise of hope in Jeremiah 29:11.

This verse encourages believers to examine their own lives for areas of disobedience and to seek genuine repentance, ensuring their faith is rooted in a living relationship with God rather than empty ritual.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Job 1:20

    ¶ Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
  • Micah 1:16

    Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
  • Jeremiah 6:30

    Reprobate silver shall [men] call them, because the LORD hath rejected them.
  • Jeremiah 16:6

    Both the great and the small shall die in this land: they shall not be buried, neither shall [men] lament for them, nor cut themselves, nor make themselves bald for them:
  • Jeremiah 48:37

    For every head [shall be] bald, and every beard clipped: upon all the hands [shall be] cuttings, and upon the loins sackcloth.
  • Jeremiah 9:17

    Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning [women], that they may come:
  • Jeremiah 9:21

    For death is come up into our windows, [and] is entered into our palaces, to cut off the children from without, [and] the young men from the streets.

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