


Jeremiah 7:23
Bible Versions
But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Rather, what I did order them was this: 'Pay attention to what I say. Then I will be your God, and you will be my people. In everything, live according to the way that I order you, so that things will go well for you.'
but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you.
but this thing I commanded them, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk ye in all the way that I command you, that it may be well with you.
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### SUMMARY
Jeremiah 7:23 encapsulates the quintessential heart of God's covenant with Israel, articulating His fundamental desire for a relationship founded on responsive obedience rather than mere ritualistic observance. This verse, a pivotal statement within Jeremiah's Temple Sermon, declares the divine command for the people to listen and adhere to God's voice, promising in return the profound covenantal blessings of His presence as their God and their identity as His cherished people, leading to holistic well-being. It underscores that true flourishing for the nation was contingent upon their faithful adherence to the divine path laid out before them.
### CONTEXT
* **Literary Context:** Jeremiah 7:23 is a core component of the prophet Jeremiah's powerful "Temple Sermon" (Jeremiah 7:1-15), delivered at the very gate of the Jerusalem Temple. This sermon confronts the deeply ingrained false security of the Judahite people, who believed that the physical presence of God's Temple within their city guaranteed their safety and God's protection, regardless of their widespread idolatry, social injustice, and blatant disobedience to the Mosaic Law. Jeremiah vehemently challenges this superficial religiosity, asserting that God never primarily desired sacrifices and burnt offerings in the wilderness, but rather a direct, intimate covenant relationship characterized by genuine obedience. Verse 23, therefore, serves as a concise summary of God's original and enduring expectation, contrasting sharply with the people's current rebellious behavior described in the surrounding verses, such as their turning to other gods and their unrepentant hearts (e.g., [Jeremiah 7:9-10](/jeremiah/7-9 "Jeremiah 7:9-10 - Idolatry and False Security")).
* **Historical & Cultural Context:** The setting is late 7th century BCE Judah, during the reign of King Jehoiakim, a period marked by significant political instability and moral decay. Judah was caught between the waning power of Assyria and the rising dominance of Babylon. Internally, the nation was riddled with syncretism, injustice, and a general disregard for God's covenant commands, despite the reforms attempted by King Josiah just prior. The people had adopted pagan practices, including child sacrifice (e.g., [Jeremiah 7:31](/jeremiah/7-31 "Jeremiah 7:31 - Child Sacrifice in Topheth")), while simultaneously maintaining outward religious rituals at the Temple, believing these rituals would appease God and avert judgment. Jeremiah's message directly addresses this spiritual hypocrisy, reminding them of the foundational principles of the covenant established centuries earlier at Mount Sinai, where obedience was paramount for their identity and well-being as God's chosen people (cf. [Deuteronomy 4:1](/deuteronomy/4-1 "Deuteronomy 4:1 - Hear and Obey")).
* **Key Themes:** This verse powerfully articulates several central themes running through the book of Jeremiah and the broader Old Testament. Firstly, it highlights the **Covenant Foundation** – the enduring promise "I will be your God, and ye shall be my people," which echoes the foundational language of the Mosaic Covenant (e.g., [Exodus 19:5-6](/exodus/19-5 "Exodus 19:5-6 - Israel, a Priestly Kingdom")). This signifies a reciprocal relationship of profound intimacy and loyalty. Secondly, the verse emphasizes the **Call to Obedience**, repeatedly stressing "Obey my voice, and walk ye in all the ways that I have commanded you." This is not a legalistic burden but the very pathway to maintaining the covenant relationship and experiencing its benefits. It implies an attentive and responsive hearing (Hebrew: *shama*) to God's instruction, leading to a life lived in accordance with His divine will. Finally, the verse presents the **Promise of Well-being**, stating "that it may be well unto you." This "well-being" (Hebrew: *yâṭab*) encompasses not just material prosperity but holistic flourishing, peace, security, and true blessing in all aspects of life, as consistently promised throughout the Mosaic Law for those who walk in God's ways (e.g., [Deuteronomy 28:1-14](/deuteronomy/28-1 "Deuteronomy 28:1-14 - Blessings for Obedience")).
### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Obey (Hebrew, _shâmaʻ'_):** H8085. This primitive root means "to hear intelligently," often carrying the strong implication of attention, understanding, and, crucially, obedience. It's more than just auditory perception; it signifies listening with an intent to respond and act upon what is heard. In the context of Jeremiah 7:23, it demands a responsive hearing to God's voice, translating into active submission to His commands.
* **Ways (Hebrew, _derek'_):** H1870. Derived from a root meaning "to tread," this word literally refers to a "road" or "path." Figuratively, as used here, it denotes a "course of life" or a "mode of action." God commands His people to walk in "all the ways" He has commanded, implying a comprehensive lifestyle and moral conduct that aligns with His revealed will, rather than a select few observances.
* **Well (Hebrew, _yâṭab'_):** H3190. This primitive root means "to be (causative) make well." It encompasses a broad range of positive states: sound, beautiful, happy, successful, and right. When God promises "that it may be well unto you," it signifies a holistic flourishing, prosperity, and a favorable outcome in all aspects of life—spiritual, physical, and communal—as a direct result of living in harmony with His commands.
#### Verse Breakdown
* **"But this thing commanded I them, saying,"**: This opening clause emphasizes the divine origin and authoritative nature of the message. It highlights that the subsequent commands are not new or arbitrary, but a reiteration of God's consistent and foundational expectations for His people from the very beginning of their covenant relationship. The "thing" refers to the core principles of the covenant, not merely peripheral regulations.
* **"Obey my voice,"**: This is the primary and most direct command, demanding an active and responsive hearing of God's spoken word. "My voice" refers to God's direct revelation, His instructions, and His will as communicated through His law and His prophets. It is a call for attentive listening that leads to action, rather than passive hearing.
* **"and I will be your God, and ye shall be my people:"**: This is the core covenant promise, a declaration of mutual belonging and relationship. God commits Himself to Israel as their exclusive deity, protector, and provider, while Israel, in turn, is affirmed as His chosen, set-apart people, uniquely bound to Him. This relationship is the foundation and goal of the entire covenant.
* **"and walk ye in all the ways that I have commanded you,"**: This expands upon "Obey my voice," specifying the practical outworking of that obedience. "Walk" signifies a continuous lifestyle and journey. "All the ways" emphasizes the comprehensive nature of God's commands, encompassing every aspect of life—moral, ethical, social, and religious—not just select rituals. It is a call to align one's entire conduct with God's revealed will.
* **"that it may be well unto you."**: This concluding clause states the blessed outcome and benevolent purpose of God's commands. The "well-being" promised is holistic, signifying flourishing, prosperity, peace, security, and a favorable existence. It demonstrates that God's commands are not burdensome restrictions but pathways designed for the ultimate good and true happiness of His people, reflecting His loving desire for their abundant life.
#### Literary Devices
Jeremiah 7:23 makes effective use of several literary devices to convey its profound message. The most prominent is **Covenant Language**, which directly echoes the foundational declarations of the Mosaic Covenant, particularly from Exodus and Deuteronomy. Phrases like "I will be your God, and ye shall be my people" are classic formulations of the covenant relationship, reminding the audience of their historical and theological roots. There is also clear **Parallelism** in the structure of the commands: "Obey my voice" is paralleled by "walk ye in all the ways that I have commanded you," emphasizing both the internal disposition (hearing and heeding) and the external manifestation (living out the commands). This creates a rhythmic and reinforcing effect. Furthermore, the verse employs a **Conditional Promise**, where the blessing ("that it may be well unto you") is explicitly contingent upon the obedience ("Obey my voice... and walk ye in all the ways"). This highlights the cause-and-effect relationship between human responsiveness and divine favor, a recurring motif in prophetic literature.
### THEOLOGICAL AND THEMATIC CONNECTIONS
Jeremiah 7:23 is a profound theological statement that encapsulates the essence of the Old Covenant relationship: God's benevolent desire for His people's flourishing is intrinsically linked to their obedient response to His revealed will. It highlights that true relationship with God is not predicated on outward religious performance or national identity alone, but on a deep, internal commitment to hear and live out His commands. This verse underscores the consistent biblical truth that God's commands are not arbitrary burdens but pathways to life, peace, and security, reflecting His character as a loving Father who desires the best for His children. The breakdown of this relationship, as seen in Israel's disobedience, inevitably leads to divine judgment, yet the divine standard remains clear: a life lived in harmony with God's voice is the foundation of His covenant blessings.
* [Exodus 19:5](/exodus/19-5 "Exodus 19:5 - If you will obey my voice...")
* [Deuteronomy 28:1-2](/deuteronomy/28-1 "Deuteronomy 28:1-2 - Blessings for Obedience")
* [1 Samuel 15:22](/1_samuel/15-22 "1 Samuel 15:22 - To obey is better than sacrifice")
### REFLECTION AND APPLICATION
Jeremiah 7:23 remains profoundly relevant for believers today, serving as a timeless reminder that our relationship with God is fundamentally about responsive obedience, not merely outward religious performance or inherited faith. In a world often preoccupied with external displays of piety or adherence to traditions, this verse calls us back to the core: listening intently to God's voice, primarily found in His written Word and discerned through the Holy Spirit, and then actively walking in the ways He has commanded. True spiritual well-being, peace, and flourishing—individually and corporately—are found in aligning our lives with God's perfect will. This means prioritizing His Word, cultivating a heart that is quick to hear and obey, and allowing His commands to shape our daily choices, relationships, and priorities. It challenges us to move beyond superficial religiosity to a genuine, living relationship of trust and submission.
#### Questions for Reflection
* **In what areas of my life am I relying on outward religious acts rather than genuine obedience to God's voice?**
* **How consistently do I "obey God's voice" in my daily decisions, and what steps can I take to listen more attentively?**
* **What does "it may be well unto you" mean for my life today, and how does my obedience contribute to that holistic well-being?**
* **Am I truly walking in "all the ways" God has commanded, or am I selectively choosing which commands to follow?**
### FAQ
**What is the significance of "Obey my voice" in this verse?**
Answer: "Obey my voice" (Hebrew: *shama qoli*) is profoundly significant because it goes beyond mere auditory hearing. The Hebrew word *shama* implies listening with understanding, attention, and, crucially, an intent to act upon what is heard. It denotes a responsive and active obedience. In Jeremiah 7:23, it underscores that God's primary desire for His people was not ritualistic performance or sacrifices, but a genuine, heartfelt submission to His direct instructions and covenant stipulations. This emphasis on active listening and obedience is a recurring theme throughout the Old Testament, distinguishing true faith from superficial religiosity.
**How does Jeremiah 7:23 relate to the broader concept of God's covenant with Israel?**
Answer: Jeremiah 7:23 is a concise summary of the core principles underlying God's covenant with Israel, particularly the Mosaic Covenant. The phrase "I will be your God, and ye shall be my people" is foundational covenant language, first articulated at Mount Sinai (e.g., [Exodus 6:7](/exodus/6-7 "Exodus 6:7 - I will be your God")). This verse reiterates that the reciprocal relationship—God's commitment to be their God and Israel's identity as His people—is conditional upon their obedience. It highlights that the covenant was not merely a legal agreement but a personal, binding commitment of love and loyalty, where blessings and well-being flowed from faithful adherence to the "ways that I have commanded you." It serves as a reminder that Israel's failure to obey was a breach of this sacred covenant, leading to the consequences prophesied by Jeremiah.
### CHRIST-CENTERED FULFILLMENT
Jeremiah 7:23, with its emphasis on obedience as the pathway to relationship and well-being, finds its ultimate and perfect fulfillment in Jesus Christ. While Israel consistently failed to "obey God's voice" and "walk in all the ways" He commanded, Jesus perfectly embodied this obedience. He declared, "I always do what pleases him" ([John 8:29](/john/8-29 "John 8:29 - Jesus always does what pleases the Father")), and His entire life was a seamless demonstration of perfect submission to the Father's will, culminating in His obedience even to death on the cross ([Philippians 2:8](/philippians/2-8 "Philippians 2:8 - Obedience to Death")). Through His perfect obedience, Christ fulfills the Law's demands on our behalf, establishing a New Covenant where the promise "I will be your God, and ye shall be my people" is realized not by human effort, but by grace through faith in Him ([Hebrews 8:10](/hebrews/8-10 "Hebrews 8:10 - The New Covenant")). Furthermore, Christ enables true obedience in believers by sending the Holy Spirit, who writes God's laws on our hearts and empowers us to walk in His ways ([Ezekiel 36:27](/ezekiel/36-27 "Ezekiel 36:27 - New Heart and Spirit")). Thus, the "well-being" promised in Jeremiah 7:23 is ultimately found in Christ, who is our peace and our life, granting us not just temporal flourishing but eternal life and a restored, intimate relationship with God ([John 10:10](/john/10-10 "John 10:10 - Abundant Life")).
Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.