Jeremiah 48:5
For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.
For in the going up {H4608} of Luhith {H3872} continual {H1065} weeping {H1065} shall go up {H5927}; for in the going down {H4174} of Horonaim {H2773} the enemies {H6862} have heard {H8085} a cry {H6818} of destruction {H7667}.
as they ascend the slopes of Luchit, weeping bitterly as they climb. On the road down to Horonayim shrieks of destruction ring out."
For on the ascent to Luhith they weep bitterly as they go, and on the descent to Horonaim cries of distress resound over the destruction:
For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.
Cross-References
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Isaiah 15:5
My heart shall cry out for Moab; his fugitives [shall flee] unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
Commentary
Jeremiah 48:5 depicts the overwhelming sorrow and devastation that will befall Moab as a consequence of divine judgment. The verse paints a vivid picture of widespread lamentation and the sounds of ruin echoing through specific geographical locations within Moab.
Historical and Cultural Context
This verse is part of a larger prophetic oracle against Moab, found in Jeremiah chapter 48. Moab was a neighboring nation to Israel, often characterized by its pride, idolatry, and opposition to God's people. Jeremiah's prophecies frequently included judgments against surrounding nations to demonstrate God's sovereignty over all peoples and His justice against sin.
The "going up of Luhith" and "going down of Horonaim" refer to specific routes or areas within Moab. These were likely well-known paths, perhaps associated with trade or travel. The imagery suggests that as people flee or are driven out, their cries of distress are heard along these significant routes. The destruction is not confined to one place but permeates the entire land, as the invading forces (historically, the Babylonians under Nebuchadnezzar, acting as God's instrument) sweep through.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "weeping" is bekiy (ΧΦ°ΦΌΧΦ΄Χ), which denotes intense, often audible sorrow, lamentation, or crying. It signifies profound grief. The "cry of destruction" comes from the Hebrew word sheber (Χ©ΦΆΧΧΦΆΧ¨), meaning a breaking, a shattering, a ruin, or a calamity. It implies a violent and comprehensive collapse, not just a minor setback. This linguistic choice highlights the utter desolation and the irreversible nature of the judgment facing Moab.
Practical Application
While specific to ancient Moab, Jeremiah 48:5 offers timeless lessons:
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