Baldness is come upon Gaza; Ashkelon is cut off [with] the remnant of their valley: how long wilt thou cut thyself?
Baldness {H7144} is come {H935} upon Gaza {H5804}; Ashkelon {H831} is cut off {H1820} with the remnant {H7611} of their valley {H6010}: how long wilt thou cut {H1413} thyself?
'Azah is shaved bald, Ashkelon reduced to silence. Those of you who remain in their valley, how long will you go on gashing yourselves?'"
The people of Gaza will shave their heads in mourning; Ashkelon will be silenced. O remnant of their valley, how long will you gash yourself?
Baldness is come upon Gaza; Ashkelon is brought to nought, the remnant of their valley: how long wilt thou cut thyself?
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Jeremiah 48:37
For every head [shall be] bald, and every beard clipped: upon all the hands [shall be] cuttings, and upon the loins sackcloth. -
Jeremiah 25:20
And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod, -
Jeremiah 41:5
That there came certain from Shechem, from Shiloh, and from Samaria, [even] fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring [them] to the house of the LORD. -
Micah 1:16
Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee. -
Ezekiel 25:16
Therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast. -
Jeremiah 47:4
Because of the day that cometh to spoil all the Philistines, [and] to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor. -
Leviticus 19:28
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I [am] the LORD.
Jeremiah 47:5 delivers a stark prophetic judgment against the ancient Philistine cities of Gaza and Ashkelon, vividly portraying their utter devastation and the extreme grief of their inhabitants. This verse is part of a larger oracle against the Philistines, foretelling their destruction by a powerful invading force. It speaks to the comprehensive nature of divine judgment and the desperate human response to overwhelming calamity.
Context of Jeremiah 47:5
Chapter 47 of Jeremiah is dedicated entirely to the judgment against Philistia, a traditional enemy of Israel located along the Mediterranean coast. The prophet Jeremiah often delivered messages of judgment not only to Judah but also to surrounding nations, emphasizing God's sovereignty over all peoples, as seen in his prophecies against Egypt or Isaiah's earlier words against Philistia. The "waters rising out of the north" (Jeremiah 47:2) typically refers to the Babylonian invasion under King Nebuchadnezzar, which brought widespread destruction to the region, including the Philistine cities. This judgment signifies the end of their long-standing power and influence over the coastal plains.
Key Themes and Messages
Linguistic Insights
The term "baldness" (Hebrew: qorḥah) was a common ancient Near Eastern sign of deep mourning, humiliation, or national calamity, often involving shaving the head or plucking out hair. It symbolized utter desolation and disgrace. The phrase "cut thyself" (Hebrew: hitgoded) refers to self-mutilation, a pagan practice performed during intense grief or as part of religious rituals, notably by Baal worshipers as seen in 1 Kings 18:28. Jeremiah's rhetorical question, "how long wilt thou cut thyself?", highlights the futility and desperation of their response to the overwhelming judgment, contrasting their pagan practices with the true source of help.
Practical Application
Jeremiah 47:5, though a specific prophecy against ancient Philistia, offers timeless insights for a general audience: